repeat until all gone

On Sunday evening, my daughter looked up from the sofa and told me she was going to write a blog post. Seeing it later, I wondered if she was reading my mind. She was no doubt reading her own mind, consoling that restless uncertainty that surfaces in the spring. Maybe the bunny brings us fluff to buffer the bumps ahead: the transitions, the spurts, the sudden endings and the fits. Things are changing all around and in-between us, and I can scarcely steal a kiss. I smiled when I saw how she straddles her precarious age, savoring one piece of  kiddie candy before wrapping herself in the shiny gloss she lets us see.

She makes me happy enough already, but you might need some excellent advice from a girl who knows her happy.

Recipe for Happiness
by Georgia Miller

Feeling blue? Need a boost? These easy-to-follow steps will make you feel a whole lot better.
Ingredients
10 M&Ms
1 Hershey’s Kiss
Bath Salt (Optional)
Facial Scrub

Step 1- Take your 10 M&Ms in your hand and pop one in your mouth, but don’t chew it. Suck on it until it melts in your mouth. Repeat until they are all gone.

Step 2- Either do the same with the Hershey’s Kiss or start taking minuscule bites out of the tip until you finish.

Step 3- Slip into the tub or, if you prefer the shower, “jump” in. Make sure the water is comfortably warm. If you’re in the tub, pour in 1 ½ tsp of scented bath salt. If you’re in the shower, use a loofah to rub scented soap (I like the French liquid soap from Trader Joe’s) all over your body.

Step 4- Rub facial scrub on your face and leave it on for 5-7 minutes. Rinse off with warm water and a soft washcloth.

I hope these four steps helped you feel happy and relaxed!

-Georgia : D

She’s inspired to write because she is reading Karen Benke’s Rip the Page! Adventures in Creative Writing.

Love Beyond Limits Workshop, Wash., DC, Sat., April 30
Beginner’s Mind One-Day Meditation Retreat, LA, Sun., June 12

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risen

My mother had come to me in a dream. Four years dead, she was standing on my front porch. I rushed up and hugged her. Her body was like ash in my arms, crumbling and decayed, but I was not afraid or repulsed. She took me up. We flew into space, into the vast darkness and pulsing light. I felt celestial wind in my face. It was exhilarating.

I asked her, “Is there a heaven?”

She said yes.

“What’s it like?”

Like this, she said, like this.

It was an attribute of her deep faith and her final, modest confusion that my mother believed she was dying on Easter, and it was, for her. But for the rest of us it was in the small hours before Good Friday, the dark night after Maundy Thursday, the day commemorating the Last Supper, when Jesus gave his disciples a new commandment to love one another as he had loved them. read more

p.s. i love you

It was the toothbrush that told me. Alone and overlooked in the emptied medicine chest, it was one of the few things my lover had left behind. When I found it, I knew with certainty what I’d been denying to myself for some time.

It was over.

In truth, our relationship had been over for longer than I’d wanted to believe, but in beginnings and endings, one party can lag the other on the uptake. If the toothbrush was my messenger, what was his? Perhaps the time I kicked his suitcase to the curb? For years after, I would forget that part in the telling of the story, since we tell stories our own way.

Whether by choice or circumstance, by the fleet seasons of romance or the final curtain of death, love ends. At least the love that is a story ends. And when that happens, what are we left with? A passage we might otherwise never dare to take. A portal through denial, disbelief and despair, through rage and madness, beyond delusive fairytales and melodrama, into a state of wakeful grace that can only be called true love.

True love is what is left behind when love leaves. It only looks like the end. Make it through one ending, and you might change your mind about all endings. That is the miracle cure, the ultimate healing, left behind on an empty shelf.

***

Someone asked me to write an article about love. Specifically, about the ending of love, because nobody needs help with the beginning of love.

So I’ve been thinking about love, and here are some of the things I’ve been thinking. Thinking about love is the opposite of love, because love is never what you think. read more

i wanted to like it

If you wish to see the truth, then hold no opinions for or against anything.

Verses on the Faith Mind

I just finished reading a book. I wanted to like it.

Those last five words I wanted to like it are the tip-off to any author that her book is about to get trashed. I wanted to like it is an absolution before the executioner goes to work. I could write a wicked little bit on Goodreads, a quick dismissal, an eternal damnation, and a triumphant last word. One star. I thought so much about my clever condemnation while I was reading that I literally felt sick. I had to wonder what was more disagreeable: the book or me?

So I stopped myself.

Writers get trashed a lot. Is it more than chefs or dry cleaners or college professors or car detailers? Probably not. The web has made everyone a public critic of everything. Sometimes that’s all the interactive media seems to be: a shooting range. The whole world is erupting in opinions. We all have opinions. The problem starts when you cherish your opinions, when you elevate them, and, yes, even when you express them. Why express an opinion except to elevate yourself and demean others? Loft your opinion and it’s going to land somewhere it hurts. You might even shoot yourself. Look closely to see what you are sharing when you unleash poison and pain.

In my humble opinion, there’s no such thing as a humble opinion.

All this gives me pause about the way I glibly injure innocents and overlook the truth. What do I mean by the truth? The truth is what you don’t read in a book, and even less, what you think of it.

I just finished reading a book. I’d say more, but I’m finished.

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emerging face

Last week I was taking notes at a meeting and I suddenly noticed my hands. However I might appear to others, my hands have always betrayed me. They are workman’s hands, big-knuckled, covered in ropey veins and papery skin. I swear they are mummified. When I looked at them this time, I saw age spots.

“I have my mother’s hands,” I later told my teacher.

Last week I read about a conference entitled The Emerging Face of Something or The Other. I’m not being specific because “emerging face” is applied to all kinds of things to make them seem new or trendy or interesting. Like that magazine article that chooses 50 of the Most Fascinating People of the Year. You don’t know 25 of them and you won’t remember the other 25 by the end of the week. We all have about three minutes when we’re just fascinated by our own emergence. Then our real face shows up, and it’s not so new after all. We stop finding ourselves remarkable, and then we can begin to do good for others.

“Do you ever hear yourself speak with her voice?” he asked me.

Wednesday will be the tenth anniversary of my mother’s death. I remembered this picture of her, taken in my backyard, holding baby Georgia. Everyone is dressed up for this, the baby in one of those darling outfits you manage to put on once before they are outgrown. Mom is wearing a wig, since she is bald after her first round of chemo. We are happy and hopeful. I can see her hands, which are my hands, and I can see her face, which is my face, and I can see everything that will emerge from this moment.

“On my best days,” I answered. “I hear my mother’s voice on my best days.”

Karen, this is your mother.

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groupon nation

Your writing will not save you. Managing to be published will not save you. Don’t be deluded. – Joyce Carol Oates

Every morning when I click on my email and see the daily offer from Groupon, I feel a little twinge. I may or may not read it. I may or may not know the business. But I definitely will not use it. I am heartsick over all the businesses that will not be saved by Groupon.

Your couponing will not save you.

This post is not about the relative merits or demerits of social couponing. Yes, I understand it is the latest big thing. It is the big thing that reminds me a lot of the last big thing. We have a remarkable capacity in this nation to make each other poor – and call it the next big thing. We have a remarkable capacity to demean and devalue each other, and degrade the decent work we all do. We might even call it progress. To want something for nothing, to take more and pay less, to come out ahead, as if we can stand taller on the cumulative loss from our cheap, daily deal making.

Don’t be deluded.

This treatise may be inspired by the bloodthirsty union-busting that passes as budget balancing in our statehouses, or the arrogant idiocy of the other side in Congress. Or it may have something to do with our income tax returns. My husband finished them last weekend, and in a sign of his unshakable goodness, he did not report that my net income last year had inched valiantly up, to the round number that is the very lowest of the low five-figures. He has, over these 16 years, made what amounts to a guaranteed, year-over-year, skyrocketing investment in my poverty.

Your writing will not save you.

Don’t get me wrong. I am not some big-timer. I am not like, say, Joyce Carol Oates, the Pulitzer Prize winner, author of bestselling books too numerous to count, collector of accolades too voluminous to mention, including several rumored Nobel Prizes, whose recent memoir from the abyss of her widowhood included the remarkable passage I quote above.

Managing to get anything will not save you.

At this point in my so-called life I feel like I did about a half-second after I got married, when I had a startling realization. Someone has to be the wife! And then a half-second after I gave birth: Someone has to be the mother! And now: Someone has to be the priest! Each of these revelations occurred after I’d made an avowed commitment to do something that I had no earthly idea how to do. That’s the way vows work: forever after, or they don’t work at all. read more

my eyes are brown

My mother had brown eyes. My father had blue eyes. My eyes are brown. I hope you appreciate this fact, because it is a way to appreciate your life.

I’m always honored when someone contacts me through this site, or any other of our so-called social media, and asks how to take up the study of Zen Buddhism with me. I also realize that they will be slightly dismayed by my response, since we can seem to get so far these days by going nowhere at all, just flicking our fingers and thumbs across a pad.

I happen to belong to a Zen lineage that spans 81 generations of ancestors each of whom transmitted the teaching one-on-one, in person, to his or her successors. What kind of teacher would I be if I didn’t believe in the teaching I’ve been shown or the lineage to which I belong?

There are many who don’t experience the truth as I do, and so there are those who offer long-distance study. That is fine, up to a point. But the point of departure is the fundamental point of the practice: to penetrate the illusion of duality – separation – and experience the one mind. To do that, you have to meet the teacher eye-to-eye. When the student comes together with the teacher, as conditions are right, wisdom arises by itself: the way grass grows with rain and flowers bloom to face the sun. You may have already experienced what I’m talking about, although none of us can quite express it in words. read more

Zen isn’t


Zen is a special transmission outside the scriptures with no reliance on words or letters.

I’d like to topple the tower of babel about Zen.

Zen isn’t a habit. It is the absence of all habits and conditioning. There are no habits in Zen, because everything, everywhere, everytime is altogether new.

Zen isn’t simplifying your life. Zen is simply life. When we don’t fuss with it, life simplifies itself.

Zen isn’t cleaning up your house so you have a calm and orderly mind. Zen is cleaning up your mind so you have a calm and orderly house.

Zen isn’t waking up so you can get out of bed. Zen is getting out of bed so you can wake up.

Zen isn’t eating less, spending less, talking less or working less. It’s wanting less, fearing less, worrying less and striving less. The latter takes care of the former.

Zen isn’t extra time, extra effort or extra attention. Zen is nothing extra.

Zen isn’t running, golfing, archery, flower arranging, gardening, golfing, lying down, sitting up or motorcycle maintenance, although it doesn’t exclude any of that.

Zen is not a second. Zen is not even ten seconds. It is eternal. It is now. Zen never ends.

Zen isn’t about making a change in your life. It is about living the change you already are.

Zen cannot be found, because Zen is never missing.

Now, how do you come to see and believe this for yourself? Certainly not by reading about it, although one or two good books every now and then won’t hurt. (And I’d even sign them for you.)

This post has been republished because a sharp-eyed reader reminded me about it, and another one pointed out that my next one-day meditation retreat was shortsightedly scheduled for Father’s Day. I stand reminded, and I thank everyone for their close attention.

Beginner’s Mind One-Day Meditation Retreat Sun., June 12 in LA

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seeing through

Here’s the thing about your 11-year-old. She has begun to see through the school she tries to like and the teachers she tries to love. See through the endless days and the culminating years. See through the grades and contests, the History Festival, Science Fair, Math Olympics and the Cultural Appreciation Day, all serving a half-hidden agenda. She has begun to see through the false privilege of measured gifts and talents, the flimsy prize of more work and extra credit. She has begun to see through the exaggerated stakes, the badges, and the salesmanship without end. She has begun to see through the unmasked elitism, the hysteria of parents in panic. She has begun to see through anyone and anything that would make a pet or pawn of her. And that empty stare, that wounded glare she brings to you – she’s wondering if you don’t see through it too.

There is that one thing, though, that ignites her pulse and passion, that giant leap beyond reason, a goal that defies the odds. See that through. Just see that through. And scream your fool head off.

in the matter of mr. d

I have written before about the peculiar scourge of jury service but that is nothing compared to the small matter of one Mr. D.

And I have wailed over yet another cruelly unjust summons, for which I cleared my calendar to no avail until the fourth of five days’ duty, when I was the last of 40 called in the final hour of an interminably inconvenient week.

And so I howled at the capriciousness of the judge who then made me and my fellows report downtown for a next day, and then a next day, all before seating the twelve who would take up the minuscule matter of one Mr. D.

And on this third day in proverbial chains to the justice system, reassured on each previous one that this was but a minor case, a slight disruption, a quick thing, a short suit, we commence to consider the foregone insignificance of one Mr. D. I was not, at last count, among the dozen who will determine his fate, but he has already determined mine.

Because on this day, I finally realize what has lain before me all this time, unseen in the impatient storm of my own self-pity.

I see Mr. D., a young black man in a jail jumpsuit, a garment itself so indicting that the judge has taken three days to reassure us that his apparel choice alone is meaningless and inconsequential. No one is dissuaded, because we know what befits the guilty.

I survey the court and see the absence of either friend or family, no one to piously pray or hopelessly hope for his redemption.

I have heard the jurors, on interview, bemoan their own victimhood, brag of their biases, defend their beliefs, all offered as but a clever strategy to be removed from the tenure of this test, and I am sadly aware that Mr. D has no peers among us.

It took these three self-righteous days, these tortuous 14 hours, these 120 angry miles, these six indignant hikes up and down seven city blocks, for me to conclude beyond a reasonable doubt:

The minor matter of Mr. D deserves more than it is going to get, and better than I’ve granted. The proper defense of Mr. D requires that I escape the shackles of my own self-importance. And in the glare of that revelation, I see my way clear, chastened and in debt to the matter of Mr. D.

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buddha tuesday

I’m giving away this Buddha.

The more you sense the rareness and value of your own life, the more you realize that how you use it, how you manifest it, is all your responsibility. We face such a big task, so naturally we sit down for a while.Kobun Chino Otogawa

I ran into this quote the other day and it was like, Well, hello! Nice to meet ya! Because sometimes in my dinky little corner of the Buddhist world I feel like I’m the only one with any amount of faith. Faith in what, you ask? Well, faith in life. Faith in practice. Faith in teachers. And faith in the way that has saved my life. So I thought it was about time to share something more than my syrupy sentiments, something more than preachy how-tos and why-dontchas. It’s time for me to pull out the big guns and give away Buddha. The Buddha you see right here as a matter of fact. Free, free, free!

I’ve got Buddhas galore around here, and more on their way, I’m sure. But this little one is special because I bought it for myself to put on my home altar. It’s a teeny thing, just 5 inches of carved wood, from China, and whether it’s antique or not it’s definitely distressed, which is itself a commentary on so-called Western Buddhism and our long-suffering world. You have to bring it into the light to see the rich gold and vivid red beneath the patina. You have to see it in person to sense the rareness and value. It’s the perfect reminder to do the only thing the Buddha instructed us to do – naturally sit down for a while.

Leave a comment here by next Monday, March 14, and give yourself a shot at a Buddha you can see, feel, hold, and bring to life in your own home. I’ll announce the winner next Tuesday.

The winner is commenter number 106 – Jessy.

Beginner’s Mind One-Day Meditation Retreat Sunday, March 13

Listen to my interview “The Way of Everyday Life” on Buddhist Geeks podcast

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of particular note

We have two prolific orange trees in the front yard, easily 40 or more years old but still reliably producing. There are probably 500 oranges right outside my front door perched in the trees until they get picked for juice or fruit. They don’t bother us, don’t fuss, and rarely fall. Suppose I went out and plucked a barrel, simmered them up into sloppy marmalade and rubbed it all over the bottom of your shoes?

That’s what I feel like I do when I share items like these. But hey, it’s a lonely life for all of us, the oranges too, until someone gets drunk on the juice.

This is a new anthology that borrows a previously published magazine piece of mine. Publisher’s Weekly says it has an “unsurprising lineup” of writers but “of particular note is Karen Maezen Miller’s meditation on housework.” It pays to be particular! Well, it doesn’t pay money but it still tastes good on the tongue.

Got a total kick out of this library user (damn libraries) who recounts how she wandered through the shelves in the 200s section and found someone who writes like a “normal person who happens to be a Zen Buddhist priest”  . . . “totally lacking in any conversionary rah-rah sentiments that would make me drop the book in a heap on the floor.” That’s one less fall from grace for me, and it’ll do nicely for a change.

And finally, from time to time someone will write a tiny thank you and I will respond with a teeny you’re welcome and what comes next is a heart’s rush of such power and poignancy that I trust again and know again and hope again and start all over again. The courage to keep going comes from each other.

On that note, sing.

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president’s day steal

Some truths are self-evident. Money can’t buy happiness. Appearances don’t matter. You can’t tempt me with a mindless shopping spree. So it’s easy for me to say no when my 11-year-old daughter resumes a noxious whine for skinny jeans or a bazillionth pair of dimestore earrings. I’m not the mom who shops. I’m the mom with the $12 haircut, wearing the 10-year-old sweater, in the same faded khakis you saw me wearing yesterday. I am the one with a half-empty closet, a near-empty wallet, and a brand of religious devotion that keeps them that way. I’m a Buddhist priest. I’m not the mom at the mall.

That changes one day on the way home from school. “Can we go to the mall?” my daughter asks wearily, and instead of refusing again, I turn onto a street I never take, into the asphalt sprawl. The two of us are fairly airborne as we enter the cool cavern through the automatic doors and ride the escalator past the food court. Striding beside me on the concourse, my daughter tightens the subtle distance she has begun to keep from me in public. I notice her head tops my shoulder. Her face has narrowed, and her lips have grown full. She flashes me a comrade’s secret smile and reaches for my hand. “Mom,” she says, radiating her bliss, “I don’t think Dad gets this.”  In one unexpected turn, I’ve entered the exuberance of her girlhood, a treasure too fleeting to resist.

From my essaylet on stolen happiness in the March issue of Whole Living magazine.

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