
Zen is a special transmission outside the scriptures with no reliance on words or letters.
I’d like to topple the tower of babel about Zen.
Zen isn’t a habit. It is the absence of all habits and conditioning. There are no habits in Zen, because everything, everywhere, everytime is altogether new.
Zen isn’t simplifying your life. Zen is simply life. When we don’t fuss with it, life simplifies itself.
Zen isn’t cleaning up your house so you have a calm and orderly mind. Zen is cleaning up your mind so you have a calm and orderly house.
Zen isn’t waking up so you can get out of bed. Zen is getting out of bed so you can wake up.
Zen isn’t eating less, spending less, talking less or working less. It’s wanting less, fearing less, worrying less and striving less. The latter takes care of the former.
Zen isn’t extra time, extra effort or extra attention. Zen is nothing extra.
Zen isn’t running, golfing, archery, flower arranging, gardening, golfing, lying down, sitting up or motorcycle maintenance, although it doesn’t exclude any of that.
Zen is not a second. Zen is not even ten seconds. It is eternal. It is now. Zen never ends.
Zen isn’t about making a change in your life. It is about living the change you already are.
Zen cannot be found, because Zen is never missing.
Now, how do you come to see and believe this for yourself? Certainly not by reading about it, although one or two good books every now and then won’t hurt. (And I’d even sign them for you.)
This post has been republished because a sharp-eyed reader reminded me about it, and another one pointed out that my next one-day meditation retreat was shortsightedly scheduled for Father’s Day. I stand reminded, and I thank everyone for their close attention.
Beginner’s Mind One-Day Meditation Retreat Sun., June 12 in LA
Here’s the thing about your 11-year-old. She has begun to see through the school she tries to like and the teachers she tries to love. See through the endless days and the culminating years. See through the grades and contests, the History Festival, Science Fair, Math Olympics and the Cultural Appreciation Day, all serving a half-hidden agenda. She has begun to see through the false privilege of measured gifts and talents, the flimsy prize of more work and extra credit. She has begun to see through the exaggerated stakes, the badges, and the salesmanship without end. She has begun to see through the unmasked elitism, the hysteria of parents in panic. She has begun to see through anyone and anything that would make a pet or pawn of her. And that empty stare, that wounded glare she brings to you – she’s wondering if you don’t see through it too.
I have written before about the
I’m giving away this Buddha.
Got a total kick out of
And finally, from time to time someone will write a tiny thank you and I will respond with a teeny you’re welcome and what comes next is
Some truths are self-evident. Money can’t buy happiness. Appearances don’t matter. You can’t tempt me with a mindless shopping spree. So it’s easy for me to say no when my 11-year-old daughter resumes a noxious whine for skinny jeans or a bazillionth pair of dimestore earrings. I’m not the mom who shops. I’m the mom with the $12 haircut, wearing the 10-year-old sweater, in the same faded khakis you saw me wearing yesterday. I am the one with a half-empty closet, a near-empty wallet, and a brand of religious devotion that keeps them that way. I’m a Buddhist priest. I’m not the mom at the mall.
It’s been a week since I headed up the highway for my appointment with the Pacific at last Saturday’s Asilomar Plunge retreat. When I load up my flimsy suitcase; my papers, pens, electric plugs and machinery; my box of books; my well-traveled doubts and fears; when I load up the heavy cargo I say to myself: I’m too old for this.
We never need to make our lives more difficult than they are, but of course we do. Then one day life itself rises up with an irrevocable force and we suddenly find that there is nothing we can do. Here is a message I received from Rose in Amsterdam not long ago. Since then, I’ve been
Comparing our kids to one another is the most juvenile thing we grown ups can do. But amid all the recent
My teacher Maezumi Roshi used the word so-called a lot. He used it before every word that really wasn’t what it stood for. (That’s every word.) It’s such an efficient way to point out the source of our confusion: confusing the way things really are with the mental artifice of words and concepts.
It was in February, a week before Maezumi Roshi’s birthday, only his 64th. I’d thought that I would leave him a little something behind before I raced back home, a poem or a line inscribed when inspiration arrived. Nothing arrived, and I hurriedly copied a story from a book I carried with me, a book of stories by William Maxwell called