just one life

We were side by side in the spinning class this morning when she turned to me and spoke over the pounding pulse of the imaginary road beneath us. We got into it last night. I nodded, and knew. After I made my plans and sent out the invitations, he won’t take the kids that weekend. The lonely long stretch of it, the gaping ache of betrayal. You just can’t do that! At every turn, the shock and sudden crumble. I know what he’s doing. He’s taking her and her kids on vacation. Another raging tremble. It’s more than we ever think we can bear. And I thought to myself “she should read my book.”
We rode.
We all ride.
Sometimes it’s steep.
We sweat and cry.
A slope, and then it’s harder yet.
Farther still and finally
The last gasp.

Class over, we slide off the bikes and she says to me “I should read your book.”
I wish you would, I say, because there’s just one life and I want you to know.
It’s not over yet.

Subscribe to my newsletter • Come to my Boston retreat • Fan me • Follow me.

head over wisconsin

Whenever Roso saw a monk coming, he immediately sat facing the wall. Hearing of this, Nansen said, “I usually tell my people to realize what has existed before the kalpa of emptiness, or to understand what has been before Buddhas appeared in the world. Still, I haven’t acknowledged one disciple or even a half. If he continues that way, he will go on endlessly.”Case 23, Shoyoroku

I hate it when people talk about koans. I’m going to Wisconsin next weekend. This gives me a chance to talk about koans.

First, Wisconsin:
Extraordinary Ordinary: How to Fall in Love with the Life You Already Have
Sat., August 21, 2-4 p.m.
YogAsylum, Brookfield WI
Register by clicking here or arrive at the door
A wisdom teaching and book signing

Just this morning at the yoga class I teach in my dinky little hometown 2,042 miles from Wisconsin, someone told me his sister was coming to see me next Saturday in Brookfield. Then I heard from the venue manager, and the kitchen table tour host, one after the other, with last-minute details and well-wishes. All of that and I immediately sat up straighter and faced the trip before me with enthusiasm: “I love Wisconsin!”

Come see me so I can tell you in person.

Now, koans.

What is a koan? Nothing like what you’ve probably heard tell. Take this for instance, a perfectly reasonable and popular definition of koan as “a paradoxical anecdote or a riddle that has no solution.” It’s perfectly reasonable to define koan that way and it is completely wrong. Every koan has a solution; otherwise we wouldn’t train with koans as we do in my Zen lineage. We train with a collection of 750 koans including the one above. By train, I mean that when a teacher directs you to a koan, you meditate with it and then present the depth of your realization of the koan to your teacher in a private meeting. Most of the time, the depth of your realization isn’t deep at all: you just grasp at the meaning off the top of your head. You try to tease out some kind of explanation. At those times, the teacher tells you kindly and straightforwardly to keep working on it, and you are relieved of at least one of your erroneous concepts. read more

best seat in the house

You are not nearly this or half of that. You are not almost or over. You are not in the middle of up, or on the way out.

You are all of 11.

And though I’ll never miss a thing, I miss you just the same. Happy birthday, daughter. It’s the time of year to put old clothes away, and party.

My girl was a big girl, her own girl, with her own loves and her own life. I was a spectator, but the show was splendid and I still had the best seat in the house. If I were forever looking forward or lingering too long looking backward, I would miss too much. I would miss it all. – Momma Zen

never farther

I am inspired by questions I get about practice. That tells me that you’ve heard the most important thing I can tell you. That tells me that you’re trying.

I am inspired by posts like this.

I am inspired by the talks I’ve been listening to and transcribing every day. Old dharma talks on dusty cassette tapes, in which Maezumi Roshi tells me loud and clear, “This life you are encountering is nothing but the life of the Buddha.” And his question, “How are you living your life as the practice of Buddha Dharma?”

So here I show you what my practice looks like most days, and I snare you into seeing through my eyes. Where is your practice? Only you know; only you can answer. I hope you will.

Subscribe to my newsletter • Come to my Boston retreat • Fan me • Follow me.

swallowing seeds

Did you ever swallow watermelon seeds as a kid and wait for the vine to creep up your throat?

Luckily for me, my teacher Nyogen Roshi keeps repeating the same thing over and over again. (I’m beginning to realize that’s what teachers do.) In nearly every one of his weekly dharma talks he ends up reciting a set of instructions given to him by his teacher Maezumi Roshi in the early days of his training.

Wisdom teachings are fascinating things. They may not appear to be special. They are never complicated. They can sound so ordinary that we don’t even hear them or grant them consideration. But like seeds, they burrow into us and one day surface in full bloom. Only then are we ready to appreciate them. Here are Maezumi’s Three Teachings, which you’re not likely to find elsewhere. read more

the last chapter

Last night I watched Georgia transform herself into a genie for a local kids theater performance of “Aladdin.” It was magic, I tell you, to see your baby girl grow up to be a genie who grants all your wishes with the shine of her smile. This morning, still reeling from the smoky potions, I remembered one of her lines, spoken to the wistful Aladdin who is wishing he could win the love of Jasmine by turning into a prince:

Al, all joking aside, you really oughtta be yourself.

And that reminded me of so much else, the whole of it, really, the beginning and the end, and so I spoke it out to share it with you here, the last chapter of Momma Zen. Listen and lose yourself in the story, the marvel, and then look up. See if you can’t crack a smile.

Subscribe to my newsletter • Come to my Boston retreat • Fan me • Follow me.

a mother’s suitcase

First Stop:
Brookfield, Wisconsin, Sat., Aug. 21, 2-4 p.m. Extraordinary Ordinary workshop at YogAsylum. Register during these last 10 days of early bird savings.

Second Stop:
Boston, Mass., Sat., Sept. 18, 9-3:30 p.m. Mother’s Plunge retreat at Seaport Academy. Last 10 days of early bird savings.

Full Stop:
Los Angeles, Sun., Sept. 12 9-5, Beginner’s Meditation Retreat at Hazy Moon Zen Center. The best way to practice with me for real. Register here.

I’m home from a week’s retreat and unpacking my suitcase. My practice amounts to unpacking all the time, metaphorically and otherwise. Laundry piled and put away, refrigerator emptied and filled, mail opened and tossed before I’m off for warm pastures and waterfronts.

A letter waited on my kitchen table, and with it, this story unfolded. It’s the story packed in every mother’s suitcase. I hope you find yourself at home in it. read more

death by twitter

“Facebook is like a nosebleed. Twitter is like breathing into a paper bag.” Read more poetic license about our social ills in my first blog post at Smartly LA, a writers collective for “people who get it,” in which I confess how very much I still don’t get social media. “Like pointing to a Twinkie as the defense for murder.” Go there and tell the good doctor how you feel when you’re on a steady diet of social media. Oh, and follow me.

***

Only 2 more weeks of early bird registration for the Mother’s Plunge-Boston. For reals.

Subscribe to my newsletter • Come to my Boston retreat • Fan me • Follow me.

trouble with buddhism

When you’re as easily teased by Buddhist discourse as I am, you can see the same arguments over and over. Among the refrains I keep hearing are the ones I call The Biggest Lies in Buddhism. Believing them is serious self-deception and keeps you in a world of trouble.

I’m not a Buddha. You most certainly are; you may not yet realize it. “Buddha” does not equate to a celestial being or deity but to an awakened one. When human beings live in their natural awakened state, undisturbed by delusive thoughts and emotions, they live as buddhas. Buddhahood is your birthright. You claim it every time you wake up to the present moment. And even when we can’t quite convince ourselves, we practice the way Maezumi Roshi admonished: “as if” enlightened. “I’m only human,” we like to assess and degrade ourselves. And yet we have an entirely lopsided idea of what a human being really is. That leads me to:

My ideas are as good as yours. That’s true, however, no one’s ideas are any good at all. The practice of Buddhism is not intended to democratize personal views, as in Oh, you think that way? That’s OK. I think this way? That’s OK too. Buddhism is not a feel-good club that aims to equalize the worth of everyone’s self-reinforcing preferences; it simply transcends them. We practice Buddhism so we will no longer be blinded by what we think, confused by what others think, or stuck in the understanding we feel compelled to express on a Buddhist discussion board someplace. We practice Buddhism to wake up to how things are. How things are is not how you think they are. As Dogen said, “Your understanding of reality is not reality.”

No one is perfect. Everyone and everything is perfect as they are, we just don’t view them – or ourselves – to be so. Imperfection lies solely in our judging mind, the mind that picks what we like and calls it best or right, and labels what we don’t like as worse or wrong. This mind between your ears is the source of all conflict, and even then, it is functioning perfectly. Seeing it clearly, we must unleash ourselves from its mastery over our lives. Only then can we hope to repair the mess we have made of the world we inhabit.

Subscribe to my newsletter • Come to my Boston retreat • Fan me • Follow me.

cloudy with a chance

On a week when I am at away at a practice retreat, I asked Lindsey Mead of A Design So Vast to write this guest post. She offers her own practice reminder and weather forecast. If you’re in Boston, it looks like you’ll just have to get wet!

I never understood the saying, Our kids are our teachers. Actually, I’d go further.  I rolled my eyes whenever I heard it.  I thought it was one of those trite adages like another one that I love to hate, It is what it is.

Then one day last fall, the universe hit me over the head with the truth of that statement.  Grace, Whit and I were walking to the playground in Harvard Square.  Grace was in the middle of a long-winded story when I glimpsed a friend standing by the gate of the playground.  She waved at me and shouted hello.  “Hi! So glad to see you!” I responded, waving enthusiastically.  When I dropped my hand to recapture Grace’s I found that she had crossed her arms angrily across her chest.  She’d planted her feet in a classic I am NOT happy stance, stubbornly remaining behind as Whit and I kept walking.  I turned back to her.  “Gracie, what’s up?”  She shook her head, screwed up her eyes, and I saw tears rolling down her cheeks. I dropped Whit’s hand to hurry back to her, crouching down in front of her.

“Well, sometimes, when you see an adult and you are excited to see them you stop listening to me. Sometimes I feel like you are not paying attention to me. And you always tell me interrupting is wrong. But then…” she hesitated, “then you do it yourself sometimes?” Her voice wavered and I could tell she was not sure if what she was saying would get her in trouble. I wrapped her in a huge hug as I realized the wisdom of her words.  I whispered that she was right, that I needed to be more careful, that she was a thousand times right and thank you for reminding me. read more

a short history of Zen practice

People used to think they couldn’t practice because they were only human.
They couldn’t practice because they had families.
Children and jobs.
Too many things to do.
And not enough time to do them.
They couldn’t practice because they were poor.
Because they lived in a certain town and not another.
They couldn’t practice because they didn’t know how.
Hadn’t read the right book.
Met the right teacher.
Found the right place.
Weren’t lucky, fated or called.
Were hobbled by time, space and circumstance.
And that practice didn’t matter. (At least not that much.)
People used to think a lot of crazy things.
And then they practiced.

Be back soon.

Subscribe to my newsletter • Come to my Boston retreat • Fan me • Follow me.

the gifts of ordinary

One of my favorite finds this year is Katrina Kenison’s memoir The Gift of an Ordinary Day. And if you still haven’t read this elegiac rendering of a family in transition, I know you’ve cried a tear over this video. I’m spilling over with the news that Katrina will be my special guest at the Mother’s Plunge in Boston on Sat., Sept. 18. Now you really have to come and bring a friend to share a cup with us. Katrina will read and talk and sign books, while I carry on in my blah blah customary manner.

One of my favorite finds this year is Katrina Kenison herself. Our new friendship is a pretty amazing story that Katrina began telling on her own blog. I’ll fill you in on the rest when I see you in Boston. It will be an extraordinary day. Or, if you believe in magic as much as I do, you will find it to be another perfectly ordinary day.

Subscribe to my newsletter • Come to my Boston retreat • Fan me • Follow me.

with and without you

Since my last post on Shambhala SunSpace about practicing with a teacher stirred up so much dust, I’ve not done much writing or thinking about it except when people ask me directly. Usually people ask whether a teacher is necessary, or whether a teacher can be harmful, and how to protect themselves from exploitation.

This is an important question, because it points to the heart of all our relationships, whether those relationships are with a person, place or thing. Frankly speaking, we always expect to get something out of our relationships – something like happiness or wholeness, even something as benign as respect or validation. When we expect to be enriched by a relationship we invest ourselves in an external source of fulfillment. We place the responsibility for our own well being in something or someone else: a better job, a newer city, the right mate, a benevolent teacher or wise leader. If we look closely, we might see how deeply we want to relinquish responsibility for ourselves.

That never works, and if it appears to, it doesn’t work for long.

Continue reading this post on Shambhala SunSpace, and please leave a comment there if you choose. I want to hear what you have to say.

Subscribe to my newsletter • Come to my Boston retreat • Fan me • Follow me.

archives by month