I usually only post when I have something to say. But having something to say can be a rather dangerous proposition.
This, on the other hand, always sums it up nicely.
Never again believe what you read.
Never again fly on the most overbooked air travel day of the year.
Never again go via this airline through this airport.
Never again be in a hurry to get home when fog socks in your destination.
Never again leave your dog at home with a dogsitter who misunderstands/misreads/forgets when you are returning.
Never again get the smell of fear, anxiety, panic and dog poop out of the rugs.
Never again use sudsing detergent in your new front-loader.
Now, never again say never again. Instead, sit a few hours of Rohatsu at the temple this week and make your mind open, your heart forgiving and the world right side up.
Forever again.
Since I’ve come home from sitting so much has appeared. Thousands of words flew out by themselves. I wrote a piece this week that amazed me so and reminded me that writing – and everything – is not a thought process, but its own process. We do not write words but the words write us, and then we can read them along with everyone else and learn something.
The piece I’m referring to won’t be visible for a few months, and when it is on paper it will be brand new to you and me both.
What I want to say is how inextricable stillness is from motion and motion is from stillness. Either one, when unlatched from the hindrance of our repetitive critical thinking, makes things happen! When I am stuck, I go for a walk and get unstuck. When I am going nowhere, I sit still in meditation, open my mind and get somewhere.
I hope that you try it for yourself. Getting out of your own way is the way out!
Soon I’ll be in motion again near and far. I’m always inspired by the chance to meet and speak with practicing parents and/or practicing Buddhists, and if you are anywhere in the neighborhood, please go out of your way and come along:
Thurs., Nov. 20, 7 p.m.
Palos Verdes Hills Nursery School
Sun., Nov. 30, 10:30 a.m.
Rime Buddhist Center
Kansas City
This week I have a new article appearing in the quarterly magazine Buddhadharma, entitled “Looking Under the Bed.” It brings to light my rather poorly hidden view of the urgent need for real practice. The magazine is on newsstands this week, and my commentary is partially excerpted here.
I am grateful to the editors of Buddhadharma and the sister publication the Shambhala Sun for their kind and steady solicitation of my work. I encourage you to read as much of the publications as you can online, and to consider buying the current issue or subscribing. It’s true that there is too much debate and discussion about Buddhism in Buddhism (that’s the -ism I can do without) but there is always a need to refresh and encourage yourself in the Way, particularly by reading things that might make you uncomfortable!
You might also have noticed a new entry in my blogroll: the Shambhala SunSpace, a new editors’ blog updated frequently with short bursts of shine. Take a look under it all for yourself.
Edited to add: Find your own Buddha night light here.
Have you ever noticed that right at the point life gets difficult, demanding more than you think you can give, there’s a nearly irresistible urge to change it? To change the channel, the mission, the purpose? From where I sit it sometimes seems that every mother of a minor child chooses the most full-on challenging time of life, with a newborn, say; or two kids under five; or a son in Iraq, a pregnant teen and a special needs infant; to strike out on a wild hair, try to write a book, start a new business, or otherwise engineer an amazing new life starring an incredible new you.
If you can swing it, hey, great. But most of us can’t. We just use that self-critical impulse – I should I wish I want – to beat ourselves up. I’m not who I want to be! I’m not creative enough, successful enough, and important enough! We’re desperate to fast-forward to a new season in our lives. Never mind the one we’re in.
We are an advanced society of channel changers, and the world, in its mess, shows us what happens when no one, absolutely no one can hold their attention steady for longer than 22 minutes.
Today I sat a daylong meditation retreat with a group of beginning students. A one-day meditation retreat is called a zazenkai. During one of these retreats we don’t do anything except keep company with ourselves. We’re not putting blinders on. We’re not imagining some future perfect world. We’re not sitting in caves. We see the world sinking into insanity; we see the chaos; we feel the fear and disappointment in our own lives and surrounding us. We just practice keeping company with it, for a change. We practice staying put, for a change. We practice noticing our uncomfortable thoughts and feelings, for a change, instead of just impulsively clicking a button to feed the ravenous demons of distraction. This takes utmost courage, perhaps the only courage there really is. The courage to face forward and see how things go.
There’s something you notice when you keep this kind of company, the company of things as they are.
The channel changes by itself. So does the season.
This is so staggeringly simple you’ll want to sit down and see how it works in real life.
Compassion = No judgment
Authenticity = No deception
Freedom = No thought
Fearlessness = No ego
Love = No self
Making more of it is making it up. No need to research or study, analyze or compare. No slideware, no book, no CDs, no subscriptions. No seminars, no webcasts. No invention or interpretation.
There is only one thing for you to do. Sit down and practice. Everything else happens by itself.
Presented in public service and courtesy of a wide-eyed teacher 2,500 years ago.
Mommy, if running gives you so much pain, why don’t you not do the marathon?
After clocking 14 miles last Sunday morning, I went to sit a meditation retreat for five days. I can testify that running is liberating, up to a point, but freedom from pain is, well, freedom.
Just sayin.
This weekend I’ll be reading here, then packing up for a weeklong retreat here, and after I get back, speaking to a group of parents here.
You’re welcome to join me wherever I go. Do give serious thought to coming here this Saturday for an intimate gathering as I read and sign Momma Zen. Every guest is guaranteed a triple shot of bliss!
Vroman’s Hastings Ranch Bookstore
Pasadena, Calif.
Saturday, July 26, 2 p.m.
In case you ever give serious thought to going on retreat like me, you should know that a meditation retreat is not really the kind of retreat we wish for, but a startling immersion in full-contact living. You probably have no idea what you’ve been missing, and you will never be the same. You can read about why I do it here, what it’s like here, and what I find when I come back right here.
Since I’ll be gone for so long, I’ll be re-posting personal favorites like the ones here, here, and here. Be sure to check back here for the announcement of this week’s giveaway winner after this Friday.
And anytime you’re here, come into my backyard for a one-on-one. I’m always here and wishing you were too!
Me: You got a little red yesterday, honey, so let’s put more sunscreen on your face. The sun causes cancer and we don’t want you to get cancer.
Her: If I ever get cancer, I’m not going to brush my hair.
Me: No?
Her: No, because I read in a magazine about a girl who had cancer and when she brushed her hair it came out, so if I have cancer I’m not going to brush my hair.
Me: Okay.
Her: Does that sound like a good idea?
Me: It sure does.
Reflecting on my family history of cancer and hair loss and good ideas.
Even when the news is 2,500 years old, it can be useful to pay attention.
“Diligently practice the Way as though putting a fire out on top of your head.”
There is engaging language in my spiritual tradition, in the old writing and the poetic phrases. It’s easy to take the language as inspiration or as metaphor, inclined as we are to analyze everything for deep meaning and exalted purpose. This is what religious scholars do, what intellectuals do, and it’s obvious why. We can almost never believe that things are simple or straightforward, that they are what they are. What do we use our brains for if not figuring things out? Everything has to mean something else.
I’ve heard a phrase more or less like the one above many times and thought it conveyed urgency and desperation. It does. But then I saw with my own eyes this week the startling science of extinguishing fires. How you put out a fire is exactly how you should practice. How you put out a fire on the ground is exactly how you put out the fire on your head – your insane, compulsively anxious, fearful ego mind.
Like you, I wish practice was merely a matter of writing this post, or reading a book, or making a list, or thinking positive thoughts, or losing five pounds. But I’ve seen the firefighters, and how they practice. They do not waste a moment to theory, philosophy, inspiration or appearances.
This is what I learned:
The best fire prevention is fire. When an area burns fully it does not burn again. To extinguish the fire of ego, you must burn the concept of self completely. Then it does not re-ignite or flare up in trouble spots. Have no more inflaming thoughts of yourself: what you want, what you need, what you wish, what you think, what you feel, what you don’t have, what you don’t like, your dramas and intrigues, the world according to you. It is not enough to comprehend this, though. You actually have to burn the brush away, and let the fire rouse you from the bed you sleep in tonight.
A fire isn’t out until the roots are upended. When a mountain catches fire and the flames soar from a vertical surface, the battle begins from the air. Water and fire retardant are dropped over and over. It’s impressive. It buys time, but it doesn’t finish the job. To finish the job, they send in the ground crews. Foot solders, who scale the blackened slope with picks and shovels to turn up the smoldering roots. The roots of burned vegetation can hold a fire for months, I’m told, like the roots of ego attachment, ageless embers of ignorance and anger, all the delusive ways in which you hold fast to the idea of yourself.
Fire erupts from conditions, an inextricable set of causal conditions including heat, dryness, fuel and a spark. Unfavorable conditions sustain a fire, no matter how valiant the strategy. When conditions change, the wind turns, humidity climbs and the temperatures drop, the fire goes out. Like that, it goes out.
To practice the Way is to change the conditions of your personal suffering. Like that, it goes out.
***
Written in haste, while clear and fresh, and with apologies to those who have no interest in these matters.
Now for something completely now.
I’ll admit I was a tad off-put, mildly aggrieved and recklessly endangered by a glib comment made recently by someone (who, like me, can be forgiven her off-the-cuff pronouncements) lecturing along the lines of living in the now is overrated . . . something that only monks and yogis can do . . . and that the key to happiness lies in having fond memories of the past and plans for the future.
Huh? And from a “spiritual” memoirist?
Let me go on record as saying I am all for happy memories and titillating trips. I’m all for champagne wishes and caviar dreams. Pile up my pasta bowl. Save me a first-class seat. Fill up my glass and pour me a second. In a certain way, there’s nothing quite so happy (or sad) as a memory, and nothing quite so invigorating (or agitating) as the future.
But the comment plays to the conventional misunderstanding about time and how it can be fully lived. The past and the future aren’t real and no matter how many times we stamp the passport, we can’t live in imaginary places. No, we have to stay right here. And for some of us, with full houses and real lives, with crying, whining kids that we love and even hate sometimes; gimpy dogs with diarrhea; husbands we haven’t left; broken bones; busted bank accounts; and all-day laundry to do, the facts of life are not something that we need to detour around. Again.
Life isn’t always a day in Polynesia, that’s for sure. You can keep sneaking out the back door and racing out the front door and squeezing past airport security but you’ll never end up anywhere else but now.
You know where I’m heading, but I’ll say it again anyway. The only place we ever live is now! There are no other options whether you’re a monk or a millionairess, a yogi or a bear. You can’t underrate or overrate it. When we call it “the” now it suggests a certain kind of now, a different now, a better, special edition now that is attained, as one fan cynically dismissed, “by the old idea of meditating on a rock and wishing for enlightenment,” or by what someone else testified against, “living in a vacuum.”
Oh the dust we do indeed stir when we live in a vacuum which I haven’t yet tried but I suspect with my new slimline Dyson to be that much more impossible for me to attain.
No one has to master living in the now. It’s impossible to live anywhere else, rock or no rock, wish or no wish! Just as you can never leave now, no one will ever take away your past or withhold your future. Effortlessly, your past accumulates. Instantly, your future arrives. What matters is that you notice your life while you can still call it “alive.” That’s called now.
Or at least it matters to me and my still-beating heart.
There’s really nothing more to it. For your own peace of mind, get rid of any three-letter word that you might automatically insert before “now.” As in “the.” Or “not.” Take those out and put nothing else in. Get rid of the idea that now is anything else or anywhere else or anyone else.
You are now. There! Life just got easier still. “Now” may not be all it’s cracked up to be, but the real problem with it, I suspect, is whether we think it’s enough.
And special thanks to Liz. Because she inadvertently prompted this awakening, along with many hours of hedonistic reading, she is to me what we rock-sitters call a bodhisattva. We should all look that one up while we have the eternity otherwise unaffectionately known as now.
***
Hoppity Dog Update: Thank you for being Super Dog’s duper best friends! Although we’ve been assured it’s not an emergency, and we could leave it untreated and expect our girl to heal to at least half her former self, we’ve opted to award Molly with the most expensive medical treatment our money can’t quite buy. (Thank you home equity!) She will have her surgery next week, while Daddy and Piddly Dog are in Kansas City and Mommy Dog is in Orange County doing her doggone best to speak, girl, speak at this parenting conference. Come down and join me in a romp. I’ll be off-leash, which I seem to be already.