When my daughter was little, she would squat for hours every afternoon on a pile of sand in the front yard. I planted little plastic animals underneath, and she’d dig them up with a shovel, handing them over to me with a satisfied grunt. She quarried the same zebra, the same tiger, the same frog, hippo, and horse out of that pile every day. While she wasn’t looking, I’d hide the toys under again. She’d keep at it, tireless. We sat there for what seemed like forever, unearthing purpose from the sodden heap of our new life together. She couldn’t know how much she was teaching me then, in her wordless way, about being satisfied with the same old thing, squashing my every day’s plan to get somewhere else.
I used to think those days were over, but they never really are. We move on to a different pile, but we have to find a way to settle into it just the same.
One time I was interviewed by a radio host about meditation as an antidote to dissatisfaction. She seemed alarmed, even offended, by the suggestion. Staying put runs contrary to the doctrine of self-improvement.
“It seems to me you’re telling people to settle,” she said. I was tongue-tied, and I searched my mind for a response. If I’d had the equanimity of my Zen kin, I would have said what I really meant.
I would have said, “Yes.”
I’m telling you to settle.
What’s wrong with settling? What’s wrong with making peace? What’s wrong with quieting the crazy-making, egocentric mind? This is why we begin our practice, and this is why we keep practicing even when we are no longer entertained. If we are really committed to our own sanity, we keep chasing ourselves out of our ruminating mind and onto different ground. The ground where things come to be.
“People will be drawn to you, and now you have something to share,” Maezumi said to me before I knew anything, least of all what those words could possibly mean. This is how you arrive at the ground of faith—not by what you know, but by what you don’t. Luckily, the ground of faith is, for all practical purposes, the ground itself. It is the ground where we stand, sit, walk, work, and rest. Faith is the ground on which we settle, or we will never settle at all.
Some people settle with shovels and picks, some with tractors and hoes, some on a mat, chair or cushion. Once you learn to settle, you can settle wherever you are, and begin to cultivate the scenery.
A student comes to a teacher and asks, “What is the way?” You might wonder this yourself from time to time. What do I do? Where do I go? Is it this way or that? What next? What if? Did I miss the turn? If you don’t see the way, you don’t see it even as you walk on it.
Somewhere in the deep trench of what I call my “first life,” a friend gave me the book, A Year in Provence. The happy misadventures of an English novelist and his wife in the French countryside was a megaseller. It went on to spawn a TV miniseries, several sequels and the undying flattery of imitators—an entire genre of nonfiction pretenders that persists to this day. You know, books like A Year of Doing This, A Year of Doing That. They appeal to us because we all want to ditch our lives and end up somewhere other than a ditch. Makes for pleasant tripping, if only in our dreams.
friend: no one you know
