a piece of paradise

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This is an excerpt from my next book Paradise in Plain Sight, coming next spring from New World Publishing.

The blue sky and bright day,
No more searching around!
Mumon’s Verse, Gateless Gate, Case 30

And then I saw the garden.

I’m going to slow down and choose my words carefully. Not because the garden is hard to describe, but because I want you to see.

Sometimes people come to the garden and say, “It’s so much smaller than I thought.” Or “It’s so much bigger than I thought.” Or “It’s not at all what I thought.” They have created a picture in their minds of what the garden would look like, or what it should look like, and when they see the real thing they aren’t seeing it at all, but comparing it to the picture in their minds. We cherish the pictures in our minds. We prize our fantasies or they wouldn’t be our fantasies, perfected with every wish. Nearly everything we cherish is just a picture: our ambitions and ideals, size 4 or 6 or 8; our notions of what happy families and their homes should look like (not this); the past, the future; our vision of love, lovers, and life ever after. The picture might even be a nightmare—frightening and forlorn—but we cherish it just the same.

Sometimes people come to the garden and say, “I had no idea.” Then they don’t say anything else, because they are actually seeing the garden. They are actually seeing what is right in front of them, and experiencing it. Then nothing needs to be said.

I had no idea what to expect when my husband called me to the kitchen. By this time we’d entered the house, and because it was empty, we did not take offense at what we saw. Empty rooms are full of possibilities. Possibility is full of love.

“You should see this,” he said.

I stepped into the kitchen where he stood at a plate glass window, looking out.

And then I saw the garden.

I saw a multitude of greens, iridescent greens. The glint of rocks and sunbleached stones. Red bark and burnished branches. The sheen on still water. The light on a hill. A foreground, a background: the seamless whole of three dimensions. Colors with no names because I wasn’t naming them. Beauty beyond measure because I wasn’t measuring it. A view unspoiled because I wasn’t judging it. The shine of the sky making everything visible, everything vivid, even the shadows, with the radiance of being alive.

This was not a picture of a garden. This was not a picture that I could ever conjure from memory or make-believe. This was true life, so unexpected it made me cry.

Now do you see? When you see your life, you bring it to life. When you don’t see your life, it is lifeless.

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progress*

bamboo

It looks like a two-year-old hoisting herself up between two bamboo stalks.
A four-year-old dressed like an elephant in a ballet recital,
crying on the way home, “I was the worst one.”
It looks like a five-year-old who can’t wipe the smile off her face.
Trying a cartwheel.
Falling down and liking it.
Getting a stamp, a sticker, a hug.
Getting better. Getting good.
Then, taking a break.
Shrugging it off.
“I’m just not into it right now.”
Being told, “You’re not strong enough.”
Thinking, “I’m not good enough.”
Holding a secret hope and then letting it die.
Joining the swim team.
Loving a horse.
Watching the Olympics.
Getting an autograph.
Progress looks like a new place, a new year, new friends, and a coach who says
“You can be on our team.”
Hours and hours. Night after night.
Being tired and sore and scared.
It looks like a sprained ankle. A stress fracture. A broken toe.
Six weeks wearing a boot.
It looks like quitting.
And then starting again. For the fun.
*That’s what progress looks like. Because there isn’t any such thing as progress.
There’s no curve, no line, no end. No graph or dots.
And never, ever, ever, is there a reason to compare.
A young girl, weary of the pressure to improve
“I already do things no one else even tries!”
and me, seeing all of it, the endless chase of it,
the ache and the letting go
glad to have a seat at the back of the house.

prayer

goldenkuanyin

I am crying every mother’s tears
waking in every mother’s night
deafened by the blasts
bleeding in the street
broken to the bone
I am not brave
not quick
not done
I will not forget
cannot untie
every child
every child
every child leaves a mother
and the mother is me.

A prayer of compassion
A plea for peace
A word of truth
Amen.

Kuan Yin in the bodhisattva of compassion. The name Kuan Yin is short for Kuan Shih Yin which means “Observing the Sounds of the World.”

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telling

bracha_amulet_2Every now and then someone will write to me and say, “It feels like you are reading my mind. It’s so comforting to know that I’m not alone. You have a way of writing exactly what I need to hear at the moment I need to hear it.”

Other people will pipe up and say about me, “She is so not me. I can’t relate to her at all. We’d never click in person. I dislike the way she writes as if her story is exactly the same as any mother’s story.”

Whatever people say is revealing, because whether we realize it or not, we are always telling a story about ourselves.

Stories are universal. We think that our story is unique and special. Particularly painful, particularly wise, particularly interesting. What really matters is when we see that our stories are the same, because then we see the invisible connection between us—a greater truth than told in the particulars. For that moment, we stop judging each other and begin sharing what lies beneath the story: love.

Here are two pieces of storytelling I want to share with you today.

Amulet: Spring 2013

First, a community of wildly creative women has collaborated on the spring edition of an online magazine called Amulet. A friend asked me to spread the word, and this is what she said. See if it doesn’t sound familiar.

“We have poured endless love and guts into it, and you know the drill—being mothers and workers and creators—whoa. But we are so in love with doing what we do.

If you aren’t familiar, Amulet is a field guide for seasonal living that includes inspiration to help us keep connecting with the earth under our feet, the world around us, and the universe inside us through prose, DIY, recipes, herbal stuff, book stuff, music, hand made goods—every day life stuff. ”

Sounds like my stuff.

Lost in Living

In January I shared the story of a new documentary about the intersection of motherhood and artistic expression, Lost in Living. Filmed over seven years, Lost In Living confronts the contradictions inherent in personal ambition and self-sacrifice, female friendship and mental isolation, big projects and dirty dishes. The response was amazing. Many of you wanted to know how you could see it. Now you can. While the film makes its way around the country in public screenings, it is also now available on DVD. I have a copy of the DVD to give away to a reader who comments on this post anytime this week.

You will know if it’s your story. All stories are your stories. They tell you that you are not alone.

The winner for this giveaway has been chosen and notified. Thank you for entering.

unhatched

I was going to write a special post a month before Mother’s Day and put it up today. I marked my calendar. Collected info. Jotted down some ideas. But I’ve decided I can’t. Or rather, I won’t. Looking at the matter closely, I see that it’s one more thing I don’t really need to do.

Here’s the deal: I spend way too much time troubling with what comes next. Thinking ahead. Hatching a scheme. Nagging, pushing, poking. Trying to produce something, make a difference, get a result.

I was going to ask you to buy my books. And say nice things about them on Amazon or Goodreads. Recommend them to friends. Come to a retreat. Do something for me. But I’d like to take a little break from that. My special post is this post instead.

I’ve noticed that most of my problems—my conflicts and disappointments—are because I’m trying to get somebody to do something I want. Only rarely do I realize that I don’t have to do that. Because everything truly wonderful (except most clean laundry and occasional meals) appears before me ready made.

Like this.

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Custom Bird’s Nest Talisman Necklace by Wendy Cook

Something truly wonderful, ready made for you to give to any mother, sister, or friend for Mother’s Day. The perfect reminder that the eggs always hatch when they are ready.

 

sit here

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Conventional wisdom has it that California is sinking into the Pacific. One more quake, they say, and this silly sandcastle will be swept offshore. But they have it upside down. We’re already on the bottom of the sea. Five million years ago, seismic storms pushed the Pacific crust to the surface of the Earth. We are the children of a risen ocean. We scuff our shoes on its billowy floor.

Conventional wisdom says this ancient practice of mine no longer reaches. It does not translate. Westerners don’t get it. It’s too hard and long and fruitless (although science, medicine and common sense affirm it at every turn.)  We’re competing with many other pastimes, the reasoning goes. Better give people what they want when they want it, or they will . . . do what? Scatter, like so much dust.

Thinking like that is a sure way to lose ground. Where wisdom is the agenda, there is no wisdom.

This is my inexhaustible desire: that you will find a guide who is both patient and daring, unafraid to watch you struggle, drift, and finally settle in the tempest of your own pot. One who will keep you quiet company as you go deep and dig, until you look up and see that you are not sinking, you are not hopeless, your cause is not lost. There is no war and no enemy, no hurry and no wait. You are sitting upside up in the echoless calm of a deep, clear ocean, no wind or waves, and you are breathing, breathing, breathing.

Golden Gate: A Weekend Retreat on the Marin Headlands, Sat.-Sun., June 8-9, Sausalito, CA.  For everyone.

 

best friends

il_570xN.318379070The other morning I opened an email from a reader. I asked her if I could respond via the blog so other people could benefit. All our problems are the same; what is different is whether or not we face them in an openhearted way. When we can do that, problems resolve themselves.

I am sure you get this all the time but first off thank you so much for Momma Zen and your blog. Both have brought me to laughter and to tears.

Reaching the place of tears and laughter—the starting point of our common humanity—is my highest aspiration. When one person cries, we all cry. When one person laughs, we all laugh. Now you can see how compassion works: in our shared tears and laughter.

I started studying Buddhism when I was 18. My dad was dying and my boss had a copy of Sogyal Rinpoche’s Tibetan Book of Living and Dying. It took me a while to get through, but since then I have always been able to find a Buddhist book or teacher to help me.

What a coincidence. I, too, read that book early in my practice and it was a wonderful companion for me during a time of loss. The Dharma, or teaching, always works in what appears to be a mere coincidence. Whether you’re handed things you like or things you don’t; something that makes you happy or sad, laugh or cry; whether you are consoled or confused; you are always receiving the teaching. Disappointment is the greatest teacher, because it gets right to the source of our problems: our attachment to having our own way. We usually don’t finish those books or stay with the teachers who disappoint us, but life continually and directly delivers us this lesson: the moment it’s not the way we want it.

My best friend and I had a falling out two years ago. We tried to go back to normal but I feel like it hasn’t been the same since. We’ve drifted apart. I am in disbelief. I never thought I would lose this friendship.

Now we can see what a good teacher this friend has been for you. Things don’t go the way we think. People don’t act the way we expect. We cannot control the outcome of anything no matter how much we wish, hope, try or want. Right there is the turning point toward a deeper understanding of love. True love is letting go. Not trying to change someone else. Not trying to control the outcome. But that doesn’t mean there is nothing you can do.

I try to feel compassion, and practice tonglen or a metta meditation for my friend, but what can I do for this sad, empty, hollow feeling in my chest?

My teacher Maezumi Roshi said, “There is always something we can do.” The most important thing to do is practice acceptance. Take care that you do not try to conjure a certain outward feeling or impose a manipulation of any kind. Compassion is complete acceptance of things as they are, free of a self-serving agenda.

Within that acceptance, you can practice atonement. Offer an apology. Forgive yourself as well. Do not ignite anger or resentment by assigning blame. A genuine apology always restores harmony. Take complete responsibility and offer it without expecting an outcome.

Add your friend’s name to your prayer list. Dedicate your meditation to her. Look carefully at your motivations and intentions. Have no expectations. Simply devote your practice to your mutual well-being. Express your love and care without any need for reciprocity. We do not practice to change people’s hearts; we practice to open our own.

In short, be a best friend.

If you do these things freely and for their own sake, you will have made a friend of yourself. Your heart will soon be filled with love and gratitude. And then something will happen. It always does. Nothing stays the same. The Dharma works by itself when we stop trying to make it work.

Please stay in touch and share this with a friend.

Best Friends necklace by Jewel Mango on etsy.

 

the gardener’s way

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You are all perfect the way you are, and you could use a little improvement.

—Suzuki Roshi

a moment of shame

Let it be well understood: once desire for the truth arises, the desire for fame and riches will disappear in a moment.
– Dogen Zenji

I worked for a few days on a blog post. It expressed my feelings perfectly—outrage, cynicism, moral superiority—but I just couldn’t bring myself to put it up. Then I saw this quote and it corrected me instantly! I was ashamed of my bluster and threw it out.

There’s a lot of psycho/spiritual talk out there. Shame on me if I add to it. All around me are better teachers innocently delivering an instantaneous correction. Who don’t busy themselves talking mighty talk while sitting on comfy sofas or chairs. The purity of their faith and the discipline of their practice humbles me.

When it comes to authenticity and humility, I’ll throw in my lot with a Pope who rides the bus. For courage and vulnerability, I’ll take the TV host who trades fame for farming. For gratitude and compassion, look to the billionaire who gives 99 percent of his wealth to charity. For a teacher, follow anyone who actually gets down on the ground and helps sick babies and teen mothers and old people, the homeless, hopeless and unwanted—while unpaid and unseen.

As for me, I hardly help anyone at all except when I roll down my window at the stoplight and hand a dollar bill to the lost soul on the corner. That’s my master class. I can really learn from people who don’t try to teach me a thing. Who aren’t selling me a credential or an e-course.  People who have more important things to be than right or wise or popular.

Let me well understand myself. Let me be quiet. Let me do good.

 

weather

JR70297-red-tree You are the sky. Everything else—it’s just the weather. Pema Chodron

Ohio in March? The weather would be iffy. For months before last weekend’s retreat in southwest Ohio I crossed my fingers about the weather. The brink of spring in Ohio was like—what exactly? Now I know the answer. Ohio would be like Ohio. A chilly day of filtered sun, the rip-roar of thunderstorms preceding a bright and balmy afternoon, an overnight freeze and snow flurries on the way out of town.

Welcome to Ohio, everyone said, with a tinge of dismay, since it was, after all, Ohio. Nothing to write home about. Oh but it is! Here I am at home writing about it. I found everything about Ohio to be utterly wonderful and illuminating. What a marvelous place to observe the whims of the weather, and learn by it.

Weather changes. Weather moves. Weather does not linger. It is not to be understood or analyzed, because it doesn’t last. No one, I hope, believes they are irreparably shaped by the misty rain they encountered walking home from school in April of the fifth grade. Or by the heat wave that stultified the summer of 2006. Or by last night’s wind or this morning’s fog.

Everything, it turns out, is like this. Everything we see, hear, feel, and think. Every bit of life plays out in a phenomenal flicker, and then it’s gone. We are able to accept this impermanence in the weather; we are not so foolish to expect one day to be like the next. Welcome to Ohio! But we are terribly foolish in other ways. One is the importance we give to our feelings, especially our difficult and uncomfortable feelings. We think they have value—high and lasting value—giving insight into our being, our soul, our self, the who, what and why that we are. We are obsessed with our feelings; we are confused by them; we are entertained by them. On a perfectly ordinary day when nothing at all is happening to us we rummage back into old feelings—I’m afraid, I’m angry, I’m sad—as if these faded footprints formed the meaning and substance of life.

When we identify so totally with the weather we do not see where the weather comes from. We do not see our true nature, the infinite and eternal spaciousness that gives rise to a single momentous thunderclap or the billion snowflakes that melt into a square foot of March mud. We do not see that we are the sky, a vivid and unpredictable vista that is never once marred by the frolic of light and vapor across its flawless face.

This is what I saw in Ohio. I saw the sky, and I loved it. I loved everything and everyone who roamed with me across that wide open field, like birds at rest and play. They leave no trace.

Now, come see the ocean in June.

 

love letter to a teenage girl

valentine-note-foldYou’ll just have to get used to this, Mom, because every teenage girl is like this.

My mother said, in one of her last long sighs in the short last year of her life, that all the problems I thought were so big when my daughter was one year old were really small problems, although they seemed so monumental at the time. The problems of eating and sleeping and teething and talking and knowing and growing and the like.

She offered the flimsy consolation a young mother can’t yet receive, from her own mother long past, that “When they are little they have little problems and when they are big they have big problems.”

Last night my daughter relaxed over dinner out, just the two of us, and showed me a view of her problems, which sounded like this: no one likes me and I’m not pretty and no one likes me and I can’t help it and I don’t know and its hopeless and I’m ugly and stupid and no one likes me I’m not pretty and no one likes me and I’m not pretty and you can’t help me and you’ll have to get used to this because every teenage girl is like this!

I sat there dumb and numb and having no idea how to repair a heart I’d never known was broken and stanch the pain that poured out of her mouth and across the table and up my spine and into the hollows of my breathless chest as I hoped against hope that we could just once be handed a small problem to fret over and fix.

And then I granted the absence she asked for and wrote this instead. In between every word is the sobbing heaving ocean of a mother’s silent love that does not fix a thing.

 

 

the last fall

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I want to tell you that the baby won’t fall
the tooth won’t break
the skin won’t scrape
no row of stitches at the hairline
you never saw it coming
I want to tell you that the teasing won’t hurt
the teacher won’t frown
the kids won’t laugh
her name won’t be the last one called
because I suck at kickball that’s why
I want to tell you that your heart won’t rip
your eyes won’t mist your breath won’t catch
when she disappears into her lonely self
beneath a sweatshirt two sizes too big
a widow
to her babyhood
I’m not that girl anymore
I want to tell you that the flowers won’t bloom
the leaves won’t bud
the fruit won’t dangle and drop
that nothing fades and nothing dies
nothing hurts and nothing leaves
you’ll never see it going
but it will go
it will go home
the way a period ends a sentence
the earth is our mother
she heals even the last fall.

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face time

blog-wilted-house-plantNext time you want to grow a plant, set it in front of a screensaver of the sun and see what happens.

Excuse me for pointing out the obvious. The sun is not a picture of the sun. An internet connection is not the same as a living connection. Life is not a picture of life. It is the transmission of living energy and not the transmission of digital data.

Or as an old Zen fogey said in far fewer words, “A rice cake is not a picture of a rice cake.” Which one will satisfy your hunger?

There were a couple of events that brought this to mind this week. One was the decision by the CEO of Yahoo to suspend the struggling company’s work-from-home policy. The stated reason turned out to be controversial: people who work together benefit from actual face time. And I do mean “face time,” not the phone app FaceTime for video chats, another example of a digital surrogacy that has brought living proximity to near-extinction. When I read the arguments against the new (old) policy on my computer, I said to my husband, “That CEO is right.”

He sat at his desk looking into his own computer and said, “Yes she is.” This spoken exchange is called “having a conversation.” From time to time we sit in the same room and speak to one another. Granted, not often, but stringing together these occasional proximities is what used to be called “a relationship.” He travels quite a bit in his job to have one-day meetings with his co-workers around the world because it makes quicker work of their complicated labor. Something happens in the space between living things—something visible as well as invisible. Something shared: a force, a bond; the circulation of energy, thoughts, feelings, sound, motion. Get it?

Few do. Not long ago I heard a young couple talking about their communication style. The fellow preferred texting; he said phone calls were inefficient and exasperating because “talking wastes time” when data can be conveyed instantly. I smiled and had a sense of where that non-conversation would be taking them in the next few years.

We all know better, really we do. That’s why we call that kind of disengagement “phoning it in.” I know doing things in person isn’t always convenient, but do we really have to argue the merits? I guess we do.

Last weekend at a beginner’s meditation retreat I was asked how many students I have. “That’s a good question,” I responded. “Lots of people ask me if I’ll teach them online, but I don’t do that.” It’s wonderfully clarifying for me that I practice in a line of teachers who have carried the living Dharma down from antiquity as an oral tradition. Teachers and students practice in living proximity: in the same room, two people sitting together having conversation, sharing sound, motion, breath. Get it?

Few do. Just about anything that looks like what we do in a meditation hall can now be done online via email, downloads, Skype, discussion boards, even meditation apps. Do it in your own home (where you won’t do it)! As an e-course! I don’t get it. This is not the Dharma I practice. Not the Dharma I teach. Whether you can see it or not, something happens in the space between us. Something intimate, wise, and generous. Something real.

You have to experience the light and warmth of the sun to stay alive.

This fascinating video called “Finding the Visible in the Invisible” will give you a look at the face time I’m talking about. But don’t mistake the video for the magic of real life. The video may pique your interest but it will not satisfy your hunger.

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