Putting out the fire


Practice the Way as though saving your head from fire. –Nagarjuna

We ended the week by quite nearly putting out the fires. We also ended the week by quite nearly coming around to practice. Are they one or are they two?

Here in Southern California, each round of wildfires reminds us of the last, only worse. It can appear to others that we are ignorantly dismissive or resigned. People rail against the shortage of plans and preventions, the inadequacy of resources, the greed of land developers and the (mostly) wealthy homeowners who build and buy in the fire zone. All of those are reasonable questions. But at this time of year, this long into the eternal drought, this far into Earth’s desperate disequilibrium, none of those questions puts out the fire. When the scorching desert wind blows from the East and starts or spreads the fire, there is nothing that can stop it. As long as the gusts are blowing from the Mojave furnace, the fire always wins. There is no fighting it. There is only the ravaging wait.

When conditions change, the fire always goes out. When the wind changes directions and the moist, cool air once again flows inland from the Pacific, the fires die back, and the fighters prevail.

So it is with practice. So it is with meditation, mindfulness and Zen. Only the fire is on your head. More precisely, it is in your head. It is your chattering, egocentric, picking and choosing mind that is aflame with fear, anxiety, worry, doubt, agitation, or just plain restlessness. None of those things is a problem unless it causes you a problem, unless the flames are too close for comfort. Maybe you can’t sleep. Maybe you can’t smile. Maybe none of the tried-and-true fixes will fix you up again. And that is the siren call for practice.

Just as with the other kind of fire control, we practice by changing the conditions. We settle our bodies into one spot, we minimize sensory distractions, we bring the full force of our mental powers away from the conflagration in our mind and toward the breath – the wind – to squelch the flames and cool the inferno.

Honestly, a life of practice isn’t the life we go looking for. It isn’t easy. It isn’t familiar. It isn’t a mansion in the hills. It is a life that starts out hard and ends up sweet; starts out hot and ends up cool. But it’s the only kind of sweet that ever satisfies. It’s the only kind of cool you urgently want and need. When it’s time, you know it, and you know what to do.

In a variation on trick-or-treat, this is Grab Bag week at Cheerio Road. I’ll let your comments ignite the topic I take up each day. If there isn’t a gust from you – a question, a comment, a change in direction – we’ll just have to sit through the wait. At the end of the week, there’ll be a goodie at the bottom of the bag.

Why how what where when


Why trust? And why trust me to say so?

It’s not as though I’ve never known loss, fear, anger, depression or confusion. It’s not as though my relationship works. It’s not as though I’m the world’s most wonderful mother. With the world’s most wonderful kid (even though, like all kids, she is). I’m not better than anyone else. I don’t have my shit together. No, I’m not at all trustworthy in that kind of way.

The trust I’m selling isn’t something you can get from me. You can’t get it from a book, not even the really good ones. It’s not found in inspirational quotes, although it’s nice to run across them here and there.

It’s not something you get from a TV show, not even that really uplifting and helpful TV show, because the good feeling fades as soon as you change the channel. It’s not something you get when something really good happens, or something that you lose when disaster strikes. We say we lose our trust when really bad things happen, but what we’ve lost is the false certainty, the comfortable bubble, that only good things happen to good people.

So where do you get trust? You won’t believe me, but you already have it. You have it when you surrender, if you ever do, to a night’s slumber and open your eyes to another day. Everytime you exhale your breath, and in that half-minute before you automatically inhale again. You have it when you put on your shoes, or when you don’t, and you walk across this great Earth without falling off. You have it when you look up at the moon and see that wherever you go, wherever you are, it is always over your shoulder.

It is not by accident that you came here; it is not by chance.

So I will entrust you with the only thing I can give you. A notice once again that I am teaching a one-day meditation retreat that is perfect for you a week from now on Sunday, Nov. 4. It is the best way, and the fastest way, and the everlasting way, to uncover deep trust in your life.

If you cannot heed my offer this time, then hurry to the next, when not by accident or chance we meet again.

the parent’s little list of trust*

*Not so little. Not just parents.

Trust accidents and coincidences; trust imperfection and the unforeseen.
Trust the milk to spill.
Trust confusion as the child of clarity; trust doubt as the mother of confidence.
Trust fevers, trust coughs, trust tummy aches.
Trust the body at all times.
Do not trust children’s cold medications.
Trust family. Trust friends. Trust strangers to become friends.
Trust old wives. Trust whatever you find when you find it.
Trust forgiveness. Trust forgetfulness. Trust remembrance to return when it serves you.
Trust the day and the night, like the sun and the moon, to appear right on schedule.
Trust time.
Trust change. And the change after that.
Trust not knowing.
Trust that when you can’t handle it for one more minute, you can handle it for one more minute.
Trust your strength. Trust your flexibility.
Trust in every outcome. To trust only in a certain kind of outcome is not trust, but fear.
Trust that children always say what they mean.
Trust that even when they don’t get what they want, children always get what they need.
Trust your life as it unfolds.
Trust your teacher, and that everything everywhere is your teacher.
Trust your child.
Trust yourself.
Trust.
And trust again.

Bathtub confessional


I’d always wondered when the time would come. Then one night while Georgia soaked in the tub and I sat nearby, it came.

Mommy, were you alive in 1982?
Yes, I was.
Were you married?
Not to your Dad.
Were you married to someone else before Daddy?
Yes, I was.

Cool.

Trust accidents and coincidences; trust imperfection and the unforeseen.

Tea and terribles

“Invite him to tea.”

This was my teacher Maezumi Roshi talking, after he learned that I had a certain relationship of a certain kind with a certain guy.

And so this guy motored down to the Zen Center in Los Angeles for tea with me and Roshi on New Year’s Eve 1993. When he arrived, my guy took off his shoes, according to the custom, stepped into the tiny kitchen and we made awkward half-bows all around.

“I hear you’ve been living in Sierra Madre,” Roshi says to the guy.

“Yes, I’ve lived there for 15 years,” the guy responds, relieved perhaps at an opening question he can answer.

“What are you doing living in that dinky little town?” Roshi’s face crinkled up in a tease.

I stepped in-between to buffer the unexpected turn in this august encounter. “Roshi, do you know Sierra Madre?”

“I was a gardener there when I first came to America.”

My friend never found his shoes again that night. It was terrible. He drove home in his socks stewing about some terrible Buddhist that stole his Reeboks. But after the terrible shock of Roshi’s death the next year and after the guy and I said I-do some time after that, after a terrible year married and living terribly apart – me home in Texas and he staying put – after another terrible year married and living terribly together – he moving in and me staying put – after a terrible time deciding what to do about it, after a terrible day looking at pretty terrible places to rent for a not-too-terrible price and for not too-terribly long, because we weren’t so terribly sure we would stay, we found ourselves in a certain garden, in fact the very garden, in Sierra Madre, breathless and still with the stunning arrival in a story that was suddenly ours.

Can you believe it? Can you believe it about your own life?

Trust your life as it unfolds.

Tidying up


Leaves have a way of falling. Scars have a way of healing. Babies have a way of sleeping, eventually. Fridays have a way of rolling around. All by themselves.

This week we started on a low note, were roused into an angry fright, and got entangled in a world of pure junk. What does any of this have to do with the other? Here on the Cheerio, how is Sunday related to Monday related to Thursday? By the courage to keep going, my friends, and by the power of truth, nobly told.

Everything we talked about this week illustrates Buddha’s Four Noble Truths. Of course, everything everywhere illustrates the Four Noble Truths. How life involves suffering, how suffering stems from attachment – to things, feelings and ideas – and how attachment can be overcome by ending our desperate clinging to things, feelings and ideas. Including, most importantly, the idea of who we are. These Four Truths are the one storage system, the one container, that truly simplifies your life. It organizes all there is to know and all there is to do. This is the way to true freedom, and it’s absolutely free. This weekend, if you have a chance, read the link. But don’t just read it, consume it. So that there’s only one thing left behind: trust.

And now that it’s appeared, all by itself, let’s make trust our topic for the week to come. I trust you’ll have something to say about it. I trust I will too.

The junk drawer


How the search for a hammer can lead to a life of unmitigated suffering, or Look How Far We’ll Go to Stay in the Same Trouble We’re In:

Hammer – Last Sunday we went looking for a hammer to hang Halloween decorations. The hammer was last seen in our bottomless kitchen junk drawer. 16 oz. claw hammer with fiberglass handle $6.89 at Staples.

Storage Chest – A sturdy 4-drawer storage chest seems like it would solve our junk problem. $39.99 at The Container Store.

Container Store – Thirty-nine stores each with more than 10,000 products devoted to helping people simplify their lives. Projected 2007 sales of more than $600 million. Guess one storage chest is never simple enough.

Self Storage – At $22.6 billion in revenue each year, the self-storage business is the fastest-growing real estate segment in the US and perhaps the fastest-growing industry overall. This country now has 60,000 self-storage facilities totaling 2.2 billion square feet of space. Shoulder-to-shoulder, all 300 million Americans could fit inside these handy self-storage units now ranging across our homeland. But then, where would we put our stuff?

FlyLady – Looks like we have some de-cluttering to do! This online champion of household organization and tidiness sells $4 million a year in books, kitchen timers, license plate holders, ostrich-feather dusters, calendars, mouse pads, T-shirts, tote bags, sink stoppers, water bottles, and lapel pins. She does this by sending up to 15 emails each day to her flock of 400,000 subscribers reminding them to get out of bed, get dressed, make their beds, clean their sinks, cook dinner and buy more stuff. So much to do.

Get Things Done – This guru du jour has created the GTD® System for sorting excess stuff like paper, things, worries, thoughts and those hundreds of unwanted emails flooding your inbox every day. His sold-out, $600 per day seminars reveal the inner workings of his complex “decide-not-to-decide” system that includes a 20-point flowchart on how to process your thoughts so that you can free yourself from thinking.

Now do you know what to do with the hammer?

Tomorrow, we’ll wrap up the week and throw it away for good.

Weapon of mass construction

Disclaimer: This post is not about my husband. He was simply cast in the role of an ordinary human being for the purpose of this retelling.

Last weekend we installed scads of scary decorations outside our house. The following conversation is recounted with complete accuracy.

Me: Honey, will you get me a hammer?
He: We don’t have one.

Me: I’m sure we do.

He: I can’t find it.

Me: Did you look in the junk drawer?

He: Yeah, that’s the problem.

Who doesn’t have one of these junk drawers? We had one that became two that became three. And when that happens, you’ve got a lot of junk but you no longer have a hammer. This is what it means to be human.

I thought to myself, “Somebody’s going to have to get in there and just throw stuff out.” But my husband did not easily accord with that approach. He went onto the computer and researched the precise kind of storage device that would fix our problem, retailed at the best upmarket specialty store, and set out to cover the distance in search of the solution.

Two hours and $108 later, he returned. I found him sitting spread eagled on the kitchen floor. He had begun to empty the drawers, and he looked discouragingly like someone who was going to have to get in there and just throw stuff out.

For the record, we no longer possess a dozen kitty toys for the 14-year-old cat who expired in 2006. We no longer have the unopened “Baby on Board” sign for the amazing disappearing baby. We no longer have a childproof VCR lock to protect the off-board baby from the nonexistent VCR. But we do have a hammer.

All of this brings me to the point of fearlessness about tackling a topic that I find truly horrifying: the rise of the junk-drawer industry – the gurus, books, seminars, coaches, the storage units, systems, devices, calendars, custom closets, the artifice, the edifice, the mountain of fluff being pedaled, the ton of money being amassed because no one will get in there and just throw stuff out.

In that spirit, there’s more to come!

Gives rise to


Personal misunderstandings; flawed, disrupted, or delayed communications, negotiations and trade; glitches and breakdowns with phones, computers, cars, buses, and trains. And all of these problems usually arise because some crucial piece of information, or component, has gone astray, or awry.

Gee, ya think it could be that time again?

spooked

Dear Karen,
Lets get some
spookyer
Halloween
decorashons.
To get a
little spookyer.
Love,
Georgia

Last Monday my daughter brought home her regular weekly packet of homework. Half-way into the second month of the second grade, this packet is getting bigger, downright monstrous, and although she has four days to finish, it is enough to haunt my daily after-school agenda.

Have you done your homework?
Time to do your homework.
Sit down and do your homework.
Let’s do your homework.

Just three pages.

Just two pages.

Just one more page.

The homework isn’t massively hard. It’s avoiding homework that is monumental. After an hour or so of this banter, I snapped and shrieked, terrifying us both.

DO YOUR HOMEWORK!!!!!

She froze, then completed 12 pages, the full week’s assignment, in 19 minutes of shivering silence. Afterwards, she took a sheet of blank paper and wrote a page in secret, folded it and placed it in an envelope snuck from my stationery drawer. She excused herself to go outside where I knew she placed the letter in the mailbox. I expected the mail that day would carry a letter of reproach for a certain mommy, and I apologized repeatedly. We made a banana cake together and shared a treat before supper.

When the mail came, I opened my surprise letter.

Spookyer? That’s what she wants? As if one screaming meemie in this house isn’t enough.

Offered in proof that our children have come to save us, to redeem and reform us, and to forgive us no matter what. May we parents hasten our homework.

Oh, and we put up the decorashons this weekend. Are they ever!

On that note

We’ve been having so much fun around here talking about happiness that I wanted to strike a different note to the tune of full disclosure.

Sad.

What about when you’re sad? What about when bad things happen or good things don’t? What about tears and disappointments?

It’s easy, as long as you’re in the mode of self-improvement and life betterment, to think of sadness as the enemy of happiness. To think of bad times as the opposite of good. But they are only opposites in the realm of antonyms and synonyms. They are only opposites in your thinking mind, the mind that compares and judges things to be one way or the other. In the real world, happiness and sadness, highs and lows, spring and fall, occur in one place – the same place – your life.

So is being sad somehow less than good? Is it wrong?

Sadness can be a springboard to a spiritual practice. Because most of us suffer when we are sad, and cause others to suffer too, it can lead us to seek solace and resolution. Sadness is always a good guide and even a good sign. You might notice, for instance, that when you begin a meditation or yoga practice, or when you find a church home, that you begin to cry for no good reason at all. This can indicate that you are releasing long-held emotions and fears. It feels good to cry. And it feels good to stop too. By itself, crying always ends, eventually. Sadness changes to something else. Because all things, even emotions and thoughts, change when we let them.

One time I went to see Maezumi Roshi after a meditation session in which the tears streamed in rivulets down my cheeks.

“I’m sitting in a field of sadness,” I said to him. I was a tiny bit pleased by my poetic expression. I thought we might talk about it, rooting out the cause, and apply a kind of treatment.

“When you’re sad, be sad,” he said. And that was all he said. I confess I found it abrupt, considering my experience with other kinds of counselors. He didn’t criticize me, he didn’t correct me, he just didn’t dwell. He didn’t dwell.

In life, nothing dwells. The wind blows and then stops. The blossoms burst forth and then fall. Things come and go. The melody drifts back onto an aching E-flat and then back to E again. The song of your life is played on white and black keys.

I won’t linger but I am likely to post again about sadness as a cornerstone of Buddhism, as an essential truth of human life. I won’t dwell. I won’t build a hut. Promise me you won’t build one either. Not while the song is still playing.

The Zen bookshelf

“I do not say that there is no Zen, but that there is no Zen teacher.” – Zen koan

Awhile ago I tumbled onto a blogger’s review of Momma Zen. I say “tumbled” because the writer didn’t share my elevated view of my work, and I fell down hard. She found the book a wee bit lacking and lamented that she didn’t learn anything new, finally confessing that she viewed mothers like me with half-pity, half-scorn.

The thing is, she was right about everything, even the pity part, because I bet even you pity me now.

Most people approach Buddhism the way they approach everything else: venturing only so far. They want to investigate, read, discuss and cogitate. They want to “wrap their minds around it.” This is precisely why I don’t play tennis. This is precisely why we don’t do most things.

But Zen isn’t like that, and reading a Zen book, a real Zen book, isn’t going to teach you anything new. It is going to reveal what you already know, the wisdom that you instantly recognize but have long since forgotten. When you read it, you won’t feel like you acquired anything at all, but rather like you dropped a lot of unnecessary stuff. Your breathing will relax and your tensions, ease. A good Zen book does all this by being about nothing at all.

So this weekend I want to leave you with a nice, empty bookshelf: a selection of contemporary and classic readings that I recommend. I do this as a gift to you and as recompense for the blind faith repeatedly misplaced in me by my publisher.

Zen Mind, Beginner’s Mind. This book is like a song; it’s like a whisper. The edited transcriptions of Suzuki Roshi’s talks are effortless and spare. Zen hors d’oeuvres they are, and yet somehow a complete meal.

Writing Down the Bones. Show me a writer without this on the shelf. Now show me the writer who truly appreciates how Natalie Goldberg applies the inscrutable words of her Zen teacher to her life and art. You be the one.

Letters to a Young Poet. This slim classic bears re-reading, especially if you find yourself still chasing the idea of a perfect life. Rilke is haunting as he speaks of true love as the mutual gift of solitude. It is startling to hear this from a die-hard romantic, and this makes him a must-read in the pantheon of inadvertent Zen masters.

Appreciate Your Life. My first teacher Maezumi Roshi never wrote a book. He never felt ready to add anything to the titanic body of Zen commentary. He was that wise. Before he died he cautioned me that his teachings were being editorially intellectualized, but this book offers the only way to hear the depth and nuance of his voice.

Tao te Ching. There are nearly 50 translations of the Tao te Ching out there to choose from. You can look or you can find. This ancient Chinese verse will help you locate your hara, the center of your being, because when you read it, the words will fall all the way down to your gut and echo back up again. Taoism is Zen’s cousin, inextricably akin, hence the striking family resemblance.

Finally, I am happy to reveal the winner of this week’s random drawing of commenters, as chosen by my able, honest and blind-folded assistant, Georgia. Marta will be receiving one of the first copies of The Best Buddhist Writing of 2007 as soon as I get one and I can inscribe it inscrutably. That will easily make her one of the best-read non-Buddhists on the block, which is naturally worth nothing at all.

Thank you all for a week of eloquence and honesty. Your attention is love, and I return it in full.


Peace at last

Jizo asked Hogen, “Where have you come from?” “I pilgrimage aimlessly,” replied Hogen. – Zen koan

You might have wondered where we were going to end up this week with this conversation of ours. Just so you know, I never have any idea. So much of the motion in my posts comes from you, from what you say here and what some of you say elsewhere. This aimlessness is a wonderful new practice for me; trust me when I say that it you are showing me amazing new worlds, opening a deeper level of trust and exhilaration in this life we share, because everything seems to come together in the end.

When I started posting on Sunday night about the question of whether parenthood, or motherhood in particular, was a job or a relationship, you might have noticed that I tagged every post “Mommy Wars.” That was intentional, even though I never seemed to touch on it in so many words. I certainly didn’t mean to imply there was a war between mothers or to incite one. We all know there is no such thing, the words being just another method the media use to pressure cook the news on an otherwise placid day.

I was referring to the other war: the war we have with ourselves anytime we divide our lives into opposing parcels, into either and or, this or that, which or what. We all, each of us, wages a ceaseless battle with ourselves, undermining our choices, ambushing our instincts, dreading that the wrong move made long ago has already set in motion our certain, future defeat. We are our own worst enemy; in most cases, we are our only enemy. And we’re all so tired of the fight.

Make peace. Be free. Call your life whatever you like. You own the world you occupy, and you’re doing a beautiful job. Remember, everything comes together in the end.

Tomorrow this week’s winner in the comment pool is revealed, along with a flurry of priceless consolations!

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