Update: Miracles underfoot!

Tomorrow I’m going to have to drop into my reliable local bookstore to buy a 2009 wall calendar. The kind with trite pictures of lotus ponds and such. I always stick one on my kitchen cabinet to track comings and goings in the heart of our home: vacations, school holidays, washer repairs, flea treatments, the important stuff. It’s amazing to me that I haven’t been given a calendar this year. One or a hundred and one, which heretofore has been the custom. The current lack seems weirdly suited to the state of suspension we’re all in, this limbo in-between the end and the beginning of so many unfathomable things. It’s not surprising that no one could muster the faith this season to look far forward. No matter, I can find the coming days on my own.

Last night I was at the temple for our traditional New Year’s services: chanting and bowing in fusatsu or atonement ceremony, followed by meditation across the midnight hour, then the spectacle, (for us spartans anyway), of revolving the sutras, a kind of blessing ceremony. I was more than once reminded of the power and reach of this anniversary. New Year’s Eve is an anniversary in and by itself, of time’s eternal beginning, and then a personal anniversary in each of our lives.

It is the anniversary of the night my husband lost his shoes in a crowd of Buddhists, for instance. A loss in which everything unexpected was later found.

It was soon after I began my practice with Maezumi Roshi and I then met my husband-to-be in a restaurant in Florence, Italy; a husband-to-be that lived in Los Angeles, glory be, while I was still a wanderlusting south Texan. It seemed too eerily easy that I should begin an affair with an eligible guy in LA, and the obviousness of it prompted Maezumi to say, “Invite him for tea.” So my guy came for the first time to Zen Center of LA to meet Maezumi in the lull of New Year’s Eve before a traditional ceremony much like the one I was at again last night.

Impressionable, my boyfriend and I were both mildly terrified by the extreme auspiciousness of the favor: to be Roshi’s guests in his home on this night of nights. Once arrived, my boyfriend took off his shoes outside the door.

He never found them again.

There were many people there that night, many people inclined to wear the ubiquitous shoe fashion of the time, black Reeboks. After the services, after the time for putting shoes back on, long after everyone but my husband-to-be had his or her own shoes snuggly back on his or her feet, I went around in the crowd inspecting the shod.

“Are those your shoes?” I would say, pointing at the very shoes on their feet. “Are they really your shoes?”

I didn’t find anyone not wearing his or her own shoes. We didn’t find any shoes unworn.

My boyfriend left his first encounter with Zen sans footwear. (I’ve tried to leave everything else since then, but alas, I’m still holding on to a lot of unnecessary freight.) In his socks, he drove me to his apartment late that night, and he was pissed.

It’s easy to see the metaphor in this. He and I left behind a familiar road on that night, a well-worn footpath, the way things were. We went on, of course, getting over it, finding our way, uncushioned, unprotected, by a different route, to an altogether unimaginable future. We left behind more than a pair of shoes, but losing your shoes can indeed be an auspicious start to a whole new way.

Wishing you abundant lost shoes and found days, because sometimes it takes one to have the other, and I want you to have it all.