The backward step


Take the backward step and turn the light inward. – Dogen Zenji

re•treat
1: an act or process of withdrawing especially from what is difficult, dangerous, or disagreeable; the process of receding from a position or state attained
2: a place of privacy or safety: refuge
3: a period of group withdrawal for prayer, meditation, study, or instruction

Someone asked me to write about how to prepare to go on a meditation retreat. This is a good topic, since the matter of preparation is what often keeps us from going on retreat, whether it is for one day or 100 days.

How do you know if you are prepared to handle the silence, the physical rigors, the discipline, and the mental intensity of a prolonged meditation retreat?

Relax. You can’t know. You don’t need to know. There is no way to prepare. The very notion of preparation traps us in false expectation and self-evaluation. It shows us how often we are paralyzed by the feeling of inadequacy in our lives. We are never inadequate but we are immobilized just the same.

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Take the forward step now. Register this week and you won’t miss the extraordinary company of 45 ordinary women all taking the backward step into an oasis of deep wisdom and empathy at the one day Mother’s Summer Plunge coming up on June 20.

Daily bread


My grandmother set her bread to rise each day before the sun yet dared to dawn, wresting two loaves into the oven before a shadow had stirred. She saved a handful of the dough to roll into the morning’s coffee cake and topped it high with buttery struesel. By the time I tramped into her ancient kitchen on summer mornings, the air bloomed with the sweetly sour greeting of yeast. It was breakfast time, and no one needed to ask.

Her house is now flattened, ground into the dust of the earth’s eternal crust. She is gone and the time has passed. But what she fed still ferments on my tongue, and I recognize my place and lineage.

I made pancakes today.

After the ecstasy, the ecstasy


For the before, click here.

Dear Karen,
Thank you for helping us doing our book. You are a very good author. Yesterday at the book tour I was kind of shy to read it but then I was very excited to do it. The kids asked us how many months did it take to do the book. We said it took us about 2 months. We kind of got like every kid’s question. They loved us and they loved our books a lot. One of the kids said I want to be an author too!

You are the best author ever in the whole wide world!

Love,
Wendy

The last 19 books I didn’t write

stock-footage-colorful-books-stack-loop-colorful-books-piled-seamless-loop-with-copy-spaceAbout mid-way through this school year, my daughter started griping, I’m bored. I thought, whatever. She nagged me to volunteer in her class. I thought, no way.

When a four- or five-year-old uses the word, bored, it’s a safe bet they are playing with the word. But when they are eight or nine, it might be time to pay attention. When I did, it changed my life.

I like Georgia’s historic, charming, well-staffed, well-intentioned public school. She does too. This post is not about the shortcomings of her school. It is about the shortcomings of my attention.

My daughter and her classmates are being taught superlatively well how to write to rules and rubrics. But to write freely, for fun and without judgment? That’s a different story.

Stuck in my own nowhere of creative momentum, I plunged instead into a new adventure. I proposed to Georgia’s teacher that I lead a classroom project in something I’d never done, but that amounted to the only thing I could contribute. The magnificent teacher did her part: she said yes. Then, over a four-month period, she and I worked together with 19 third-graders to write their own creative nonfiction (and a bit of fiction) stories.

We tell our children stories. We read books aloud, and prod our kids to read for themselves. So they read about famous people, folk tales and legends, biographies, historical fiction and fantasies. But do they realize that their own lives are stories? That they have the experience and imagination to create and share stories that come entirely from themselves? Based on their own remarkable lives and the future they envision?

Well, of course, they can. Give them tools and attention and you will be amazed. I was amazed. I was encouraged. I was uplifted and transported. I was repaid a million times over, with the only payment that counts or lasts.

I want you to know that wherever your child goes to school, or doesn’t, whatever their age or grade level, they are brilliant. They are geniuses. They are authors. I am convinced already. I am their first fan.

I word-processed and printed out each three-chapter-long book on my computer. They drew illustrations and a cover design that we laminated. They wrote author bios and I snapped their photos and we put that together on the last page. We spiral bound everything together and then they went on book tour reading their stories aloud in classrooms of younger ages. We’re having a book festival next week where the kids will read their stories to their fellow authors and everyone gets a literary prize. An eraser. Oh how I prize my own, because the most important thing about writing is not that you finish. It’s that you start, and then start all over again.

What did they write? To keep it short, I assembled 19 lines from their work into this abridged life story. It gives you an idea of the treasure they handed to me.

My story is unlike any other.
I was born early because I wanted to go places.

My first smile wasn’t a real smile, it was my “about to cry” smile.

It was like being sad and happy at the same time.
When I was little I liked excitement. I put Cheetos in the microwave.

When people asked how many friends I had, I said, “It would take a long time to count them.”
It seems like I have friends all over the world.
Friends are magic, movies are magic and spelling is magic because people can read your writing.
Making people feel happy and safe is the most important thing there is.

Everywhere we went, we went fast.

I thought a lot about growing up, but my parents thought about when I was little.

That’s what parents do.

Sometimes you have to lose something to find something better.

What you love never really goes away.

I used to want to work in an ice cream store, but something tells me life will be more interesting than that.

The day you read this I may be 9 or 90.

Now my energy goes up in the daytime and down in the nighttime.
The funeral lasted three hours.

Somewhere I’ll be watching, and I’ll be happy if you are good citizens.

I could go on forever, but my heart is bursting, and I find I have some writing to do.

***

If you are a parent or teacher and you would like a copy of the lesson plan I created for this project, “My Life Story: A Creative Nonfiction Project for 3rd Graders,” just leave a comment with a way to contact you, or email me and I’ll gladly share.

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Hanging out by my lonesome

A monk asked Gensha, “How do I enter the Way?” Gensha replied, “Do you hear the murmuring stream?” The monk answered, “Yes, I do.” Gensha said, “Enter there.” – Zen koan

“What is dharma?”

That was my one of my first questions in one of the first dokusans, or interviews, I had with a Zen teacher when I started practicing 15 years ago.

I’d been drawn to a remote mountain, to the scent of sandalwood, to the hush of the pine trees, to the rustle of the robes in the dim light of a zendo, and to an inscrutable Japanese teacher. I’d been driven by despair, by a broken heart, and by disgust with the same old same old me.

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Remove, retread, repeat


The other day I had to have a ginormous bolt removed from a tire and the hole plugged. It reminded me that retreads can have a lot of miles left on them, and so I plugged in this repeat post today:

From time to time I’m asked this question: What do Buddhists believe? I like to respond that Buddhism requires no beliefs, but that’s rather hard to believe. And so I offer this.

I believe in love. Not the love that is the enemy of hate, but the love that has no enemies or rivals, no end and no beginning, no justification and no reason at all. Love and hate are completely unrelated and incomparable. Hate is born of human fear. Love is never born, which is to say, it is eternal and absolutely fearless. This love does not require my belief; it requires my practice.

I believe in truth. Not the truth that is investigated or exposed, interpreted or debated. But the truth that is revealed, inevitably and without a doubt, right in front of my eyes. All truth is self-revealed; it just doesn’t always appear as quickly or emphatically as I’d like it to. This truth does not require my belief; it requires my practice.

I believe in freedom. Not the freedom that is confined or decreed by ideology, but the freedom that is free of all confining impositions, definitions, expectations and doctrines. Not the freedom in whose name we tremble and fight, but the freedom that needs no defense. This freedom does not require my belief; it requires my practice.

I believe in justice. Not the justice that is deliberated or prosecuted; not that is weighed or measured or meted by my own corruptible self-interest. I believe in the unfailing precision of cause and effect, the universal and inviolable law of interdependence. It shows itself to me in my own suffering every single time I act with a savage hand, a greedy mind or a selfish thought. It shows itself in the state of the world, and the state of the mind, we each inhabit. This justice does not require my belief; it requires my practice.

I believe in peace. Not the peace that is a prize. Not the peace that can be won. There is no peace in victory; there is only lasting resentment, recrimination and pain. The peace I seek is the peace that surpasses all understanding. It is the peace that is always at hand when I empty my hand. No matter what you believe, this peace does not require belief, it requires practice.

I believe in wisdom. Not the wisdom that is imparted or achieved; not the wisdom sought or the wisdom gained. But the wisdom that we each already own as our birthright. The wisdom that manifests in our own clear minds and selfless hearts, and that we embody as love, truth, freedom, justice and peace. The wisdom that is practice.

What do you believe?

Like sand through the hourglass

Another spring.
Another carnival.
Another gallon of distilled water every week.
Introducing Zippy and Bubbles.
Newly installed and counting the days in this life everlasting.

A morning memorial.

Photo by Georgia Miller


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What to make of it


Last night at a neighborhood party, my daughter and her nine-year-old friends put on a show that was shocking and lewd.

I was embarrassed and alarmed.

Frank Rich’s column in the Times includes this fact “more than 60 percent of Twitter users abandon it after a single month.”

I’m still afraid the future will sail without me.

On speakerphone so we could wish her a happy mother’s day, my mother-in-law asks, “What will your mommy do today?” My daughter says, “Exercise and write by herself.” My mother-in-law replies, “Doesn’t she do that everyday?”

I never know where she’s coming from.

Wish Studio posted this essay describing my creative process, which seems like a misnomer. My output is painstaking and small but I get a big kick out of looking the part.

Break the bottle, make a space and let it be.

Every day after mother’s day


We recognized in each other the secret sign of kindreds. – Momma Zen

Every day after mother’s day, I’ll still be here.

Order a signed copy of Momma Zen for all the new mothers, all the old mothers, all the ordinary worn-out mothers who have faded from view and tumbled from the top of the list.

Happy every day after mother’s day.

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Radical impatience: the angry mom’s manifesto


Patience is overrated. Or more to the point, it’s overwaited.

Bad-mouthing patience seems like heresy. Everyone asks how can I be more patient, when will I be more patient, why can’t I be more patient? We’ve seen what impatience can do, and we’re impatient to be patient. It’s a nice idea, but so far it’s gotten me nowhere.

I’m so fed up with myself that I’m not waiting for patience any longer. I’m going to elbow my way to the front of the line.

Maezumi Roshi once said, “If we were truly patient, we would never have any problems.” That tells us that all problems are problems of patience. Things aren’t the way we want them to be, and we want to change them into something else.

Patience is undisturbed with the way things are.
Impatience is disturbed with the way things are.

I’m disturbed most of the time, and that means I’m angry most of the time.

I’m angry most of the time. I really am. Are you?

And so I thought, “OK, I’m going to give up on this patience thing and let myself be angry. I’m going be undisturbed with myself.

Can you believe I said that? I said ,”let myself be angry.” I didn’t say, “let myself act angry,” although I still do that plenty too. I said “be angry.” There’s a difference.

When I let myself be angry, I say something like this:

I’m angry.

When I don’t let myself be angry, holding out for that halo of patience to arrive, I say something like this:

!!gawd;**#drnbit**%####!%#*@%%%ffmfkger

And then I throw something like this:

coffee cup
salad plate
dishtowel
laundry basket
purse
car keys
wedding ring
the car into reverse and screech out of the driveway

That’s a lot of trouble, way more trouble than I want to keep picking up after, and so I’ve resolved to practice impatience. Radical impatience. I’m going to let myself be angry – that’s it, be angry – because the more angry I can admit to being the less angry I’ll be. The sooner I’m impatient with patience the sooner I’ll be undisturbed with the way I am.

Patience! I’m letting you go.

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No one you know


After a short round of legal dodgeball, the story is posted again. Try the links, and thanks for reading.

Faith arises from mystery like the peppermints from the bottom of your grandma’s handbag.

Go straightaway and read this newest story of mine, which isn’t my story at all, but theirs retold.

Here’s what got me there. Some years ago the service liturgy at my Zen Center was appended so that when we recite the names of all the male enlightened masters in my Zen lineage (81 generations and counting) we chant the following dedication at the very end:

And to all our female ancestors whose names have been lost or forgotten.

Because, as a matter of housekeeping, we have lost or forgotten their names. That’s what can happen in patriarchal institutions of all kinds, which is what all kinds of institutions are. The women are no less integral or involved in keeping house, their names are simply lost or forgotten. Ahem.

When we first started to chant this invocation, at my teacher’s insistence by the way, I heard it as I suspect my own daughter hears the invocations I recite:

Blahblahblahyadayadaetceteraetceteraetceteracleanyourroom.

Then one day I started listening to the words. All. Our. Female. Ancestors.

What immediately came to mind was just that. All. Our. Female. Ancestors. The ones whose names I know and the ones whose names I don’t. Like my Grandma Tate or my Grandma Patschke, whose own given names I scarcely knew. Was it Irma or Erma? Cordelia or Cornelia? Alverno or Alvina? Heddie or Hattie? Did I know them at all when I knew them? Did I know anything at all of their lives of love and loss, betrayal and forgiveness, cynicism and faith? Do I know them yet?

Lately I’ve been drawn to the voices of women, voices unsung and voices unheard. I want to listen. I want everyone to listen to women of found faith and women of lost faith. Women of faith forsaken and faith restored. That’s what drew me to this story, her story, that I posted some months ago. That’s what drew me to this story, their stories, the one that runs today. Please read this one and share it, sing it, heal it, love it, as only we can. We have all waited so long for the listening.

And if you wonder or worry why I would place any article of mine in a magazine entitled Killing the Buddha (interestingly enough, it is based on a Zen teaching), the answers are easy. First, these open-eyed editors heard the deep timbre of an ancestral song and asked to broadcast it. Second, in a world of misguided institutions and ideologies, eradicating the false altar of a misunderstood and misappropriated Asian male deity is nothing other than the ultimate kindness. Like when grandma plumbed the recesses of her Sunday purse to proffer a peppermint candy, soothing your cough during a horrendously long sermon in the steam of a mid-summer Sunday in Central Texas. A miracle, I tell you.

That a group of wild-eyed religious iconoclasts would respond to this truth with such immediacy and sensitivity is evidence of the bottomless, benevolent mystery of God’s handbag. All my grandmothers have carried the very same bag. Whether you know it or not, so do you. From it, miracles come.

My mother, my hero, my mountain


Heroic is she who stays even when she wants to run away,
sits and watches as the sky darkens and falls all around,

who cries, can track the patterns of loss and find
the truth like a birthmark of her own making,

who speaks when to speak is to risk everything
and is silent when to be silent is to protest

all the noise that drowns out the quiet hum of the love.

Heroic is she who waits, wading through impatience, willing to sit with rage, irritability, fear, annoyance –
all the makeshift states of the restless mind,

feeds the raucous morning birds whose song refuses silence,
abandons the stories that speed by like traffic going nowhere fast.

Heroic is the one who stays, even as the sky darkens and falls,
and finds herself in a pool of apple blossoms
after a hard rain.

Jena Strong

She is strong. She is soft. She is always.

She is Kuan Yin, Kanzeon, Tara born of tears, Mary mother of sorrows, Shakti, the great divine mother.

She is every mother.

She is the mother mountain, which is the very mountain of your heart.

See her for yourself when you come next month, or when you stay this week in honor of our mighty, heroic, eternal, compassionate mother selves.

I’m not afraid to keep company with tears and tissue. Just look who’s here with me.

Keep the change


I just spent three days finding peace and presence. One afternoon while I was gone I called my husband to check in. He and Georgia were leaving Long Beach, where they had spent four hours touring the Aquarium and taken a long harbor cruise, a memorable first for both of them. Here’s Georgia’s on-the-spot report:

She: Mom, guess what?! I just found a dollar bill on the steps in front of me. And then I crossed the street and found a quarter!

Wherever you go, I hope you find $1.25 today, and keep the change. I hope I do too. Because it’s not ever where you’ve been. It’s where you are.

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