seeing joan

On a weekend when we’re being called to have a reckoning with the memory of unspeakable ruin, I won’t say one word. I only offer this light to memorialize a friend who left last week. By this, may you see.

It was a shock, yes, the news. From nowhere, it was a wave, a blast, a shimmer. It was the sun, exploding.

It was Joan.

In the days that followed, that’s how I would recall her. That’s what I would say, “I never saw a shadow darken her face.” Joan was pure radiance, and I think she still is.

She made you think it was all about you: her pure delight at the sight of you. You might have thought you were special, even gifted. But any gift you had was what Joan had first given you. She gave you her presence and she gave you her joy. It wasn’t a pretense. She could not pretend. The fact is, you never once disappointed her.

Joan was full in the way the sun is always full. And I imagine she still is, her arms full of the whole of us, her heart wide open, her face beaming. There are so many who are sad in her absence and so she keeps shining, shining through the shadow that darkens us, the vacancy, the disbelief, until we look up and see the light, the light that is vast and uninterrupted.

It is Joan. I see her still.

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come set foot

Last year I was visited by a filmmaker making a documentary about Japanese gardens. By the time we met in my backyard, she had spoken with many experts and had hundreds of hours of footage, but she was still confused about Zen Buddhism and the metaphors illustrated by a Zen garden. I tried to simplify things for her. That’s what Zen does for our lives: simplify the way we see it, so that we no longer confuse one thing for another, and see it whole.

Come set foot into the garden.

(pretending to) sit

At the Art of Mindfulness this weekend in Houston, and all the upcoming retreats, some of us will sit like this. And others of us will pretend to sit like this. Practice is an elegant pretense, and even so, it beats all other options.

I love all the videos by Patrick Burke, starting with this one.

One week before The Art of Mindfulness Retreat in Houston
Two weeks before The Practice of Everyday Life Retreat in Colorado
Four weeks before The Plunge Retreat in Pittsburgh
Five weeks before the Beginner’s Mind One-Day Retreat in LA

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warm to Texas

Texas has a heart like the sky, and a mind of its own.

I’ve just learned that my sweet hosts at The Art of Mindfulness are giving away four passes to my workshop in Houston next Saturday, Sept. 10. If there’s any way you or someone you know can drive, fly, swim or crawl there, this is your invitation to come on down and get even warmer. Enter before next Monday, Sept. 5 when the goodies will go out. Details on entering here.

One week before The Art of Mindfulness Retreat in Houston
Two weeks before The Practice of Everyday Life Retreat in Colorado
Four weeks before The Plunge Retreat in Pittsburgh
Five weeks before the Beginner’s Mind One-Day Retreat in LA

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the longest day of my life

It’s the day before the start of middle school. I take my daughter to the campus to pick up her sixth grade class schedule. Half hidden by their summer growth spurts are the kids we’ve always known and yet never seen before.

Georgia gambols over the dusty grounds with a pack of friends while I sit under my hat like a mom perched on the rim of a playground. All the action is inside the circle.

Everything moves in patterns and cycles repeating, repeating.

The temperature cools. The sunset shaves off two minutes of daylight. It’s Tuesday, so I wheel the trash cans to the curb. Standing there I recall another dusk when I carried the baby to the sidewalk, so weary, so done, waiting for Daddy’s car to turn into view so I could end the longest day of my life.

It wasn’t long and it wasn’t over. The morning will come and I will love – I will really love – this day forever.

A sad prayer and promise for my happy friend Joan, on what began as another day and ended as her last.

secret message

I am being cautious here, mindful of what I say and don’t say, because of how earnestly we all seek and how easily we misunderstand.

I am not telling you how to live, how to improve yourself, how to make the right decisions, or what the right decisions are. I am not suggesting you live like me, think like me, or choose what I have chosen. It is easy to elevate what appears to be the sage or guru, the expert, the coach, the one “who has it together.”

In my long career as a consultant, I came to realize, after the first years of doubt and pretense, that I didn’t have to know any answers. All I had to do to be successful was tell people what to do. I could even make it up on the spot! Because everyone – no matter what their station or status or position – wants to be told what to do. Regardless of whether we do it or not – and we usually don’t – we think there is some secret message we’re missing. But every message is the one you already carry. It’s only a secret if you haven’t yet noticed what you have in your hands. read more

love stories

I have two books and one story to give away this week. Like all stories, they are love stories.

A few weeks ago I answered an invitation to read and review this acclaimed new book, To Be Sung Underwater by Tom McNeal. Why am I suddenly saying yes to reviewing books? Perhaps because it’s summer; perhaps to avoid my own writing. That’s okay. When it’s time to take your time, a book is as good as a day on the lake. Here the author dips into a favorite well of mine: how we tell old stories to ourselves; how we salvage, refinish, embroider, store, and vainly, always vainly, try to relive the past. The book has a vintage feel to it, like its solid hardcover heft. The characters are old-school and middle-aged; they can ring false to one another and sometimes to the reader as well. But there is a beating heart here that is pure, placid and wide. It is romance: the romance we can only lose, since romance is by definition long gone. And then when I read that the author was 63 years old, with 12 years between his first novel and this, his second, and that he builds homes for a living, and has an orange grove on his California homestead, well, I loved all that even more than the fiction. You know I have a thing about orange trees: they hold the fruit for a long time before they let it go. McNeal clearly knows how to take his time and he knows how to spend it. I’ll gladly send this one to you so you can love time all by yourself.

The publisher sent me a crisp new copy of that book with a chapter of mine in it, Right Here With You: Bringing Mindful Awareness into Our Relationships. It’s got all the Buddhist regulars in it, and a few of us irregulars, and I’m sure it’s good because the Dharma is always good. I haven’t read it because I don’t read the kind of books that have me in them, but be sure to ask if it’s right for you now.

And finally, I’ll send you a second time to the online excerpt from my most recent magazine article, “Waking up Alone,” in the current issue of the Shambhala Sun. The issue focuses on the wisdom of love, and my article is about how we never know what love is until the love story ends.

Leave a comment on this post with the name of either or both books, if you want them. I’ll choose a winner next Monday.

Less than three weeks til The Art of Mindfulness in Houston.

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the knock at the door

Yesterday I was rather lost and confused, uncertain which way to turn, when I heard a knock at the door. Actually, it was just the delivery of an email, adroitly timed, as all events, to give me clarity and purpose. I asked the writer if I could respond in a blog post so that our dialogue could serve others like us.

I heard an interview with you on the Buddhist Geeks podcast and found it very informative and enjoyable.  I’ve studied Buddhism on and off now for a few years but never really made the leap to incorporating it into my life.

Any place that leads you here is a good place to start.

 I was wondering if you had any tips for which “school” of Buddhism would be best for a beginning layperson.

First, let’s look at that word, “school.” There are no Buddhist schools, not really. The word “school” was probably used by academics to identify and define different historical and cultural approaches, but it suggests a kind of academic learning and institutional enrollment that is not applicable to your life. So I suggest you replace “school” with “path.” Everyone has a path in life – including the spiritual aspect of life – and the good thing is, you don’t have to find it. You don’t have to choose it. You  are already on it. The path you are on always leads you farther on, in the same way you were led here today. To walk the path, you just keep going, exploring, asking, seeking, finding, and this is the most important thing: trying. If you haven’t yet recognized your path it’s because you haven’t gone far enough to see clearly. We have to use our feet to get close enough for anything to come into focus.

Second, let’s look at that word “beginner.” We are all beginners. If someone no longer considers themselves a beginner, it’s time to start over. In the same way, create no distinction between a layperson and a priest or monk. It makes no difference.

 Zen seems like it might be a simpler place to start but I also read that it’s considered the most difficult. I’m a little confused.

Naturally. Reading or thinking too much about anything is sure to confuse us. Information is of no use if we don’t use it ourselves. Never let what someone else says preempt your own experience. So let’s take a look at that word “difficult.”

Many things are difficult. The first noble truth of Buddhism simply restates that fact. Life itself is going to get hard. So things are difficult long before we start out. In fact, we only get started in the practice of Buddhism when life becomes so difficult that we want to change directions. We practice because things are difficult.

Zen is not difficult to grasp. It is very simple. Maezumi Roshi once said that the reason Zen is so often presumed to be complicated is because it is so plain. Our heads are complicated.

And that’s where the difficulty comes from. Difficulty arises in our judging minds. We make things difficult by the way we think about them. Principally, the way we like or don’t like them; want or don’t want them; reject, avoid, or refuse them.  Zen consists entirely of the practice of meditation, which is the complete actualization of our true nature. It is only difficult when we don’t want to meditate. Practice is only difficult when we don’t want to practice. Zen practice dissolves difficulty. read more

in the absence of tiger woods

I was driving to the Zen Center Saturday morning listening to NPR and I heard an unsurprising report about the latest professional debacle for Tiger Woods — his failure to make the cut at his comeback tournament. The story has really stuck with me; this saga has stuck with me, and not because I care one bit about golf or gossip. The commentator said it in one long wail, with breathless wonder and disbelief, like an eyewitness to the Hindenburg disaster:

“What happened to Tiger Woods? What didn’t happen to Tiger Woods? This was awful. This has been a continuation of the most spectacular collapse, I think, in American sports history; to have a player be on top of the sports world, to be the most recognizable sports figure in the world to fall apart in so many different ways, at so many different levels. It’s stunning to watch simply to see what’s happened with him on the field of play. But I think it’s even more stunning when you look at him in totality. He went into this tournament feeling optimistic, feeling like he’d had a clean slate, and it was one of his worst rounds of his career. And I think on top of that, what’s even more stunning about Tiger, is while all of this collapsing for him on field — while his family life has collapsed — you also have some of his great sports friends who have also wondered exactly what’s happened to him. Charles Barkley, Roger Federer, all say that he’s no longer friends with them. And so I think it’s really interesting when you watch what’s happened with them; a perfect storm of physical injury, of personal catastrophe. And it really is one of the most unbelievable public spectacles I think I’ve seen for a professional athlete.”

I was riveted to the radio through all of this, sitting still and captive, a patient to the doctor speaking an unspeakable diagnosis. The diagnosis is mine, and yours too.

Let me be clear: I am not a victim of Tiger Woods. For all the moralistic associations and denunciations, there are not many victims of Tiger Woods. And yet, we should all feel the collateral damage. What we are witness to is a completely artificial and manmade disaster — the collapse of the superhero myth. We all buy into it, and not just the corporate branding types, we all buy into the superhero myth, because we buy into the myth for ourselves. We want to be special, only that’s not quite special enough. We want to be extraordinary! Oprah told us we could. Everyone keeps telling us we should, in helium infused hyperventilated overpunctuated pitches: be your best crazy sexy self!!!!

Tiger has fallen, yes he has fallen. But where has he fallen to? A collapse brings us to the solid ground, where all the truly unbelievable spectacles occur. We stand up, without wings, and walk the Earth in the supernatural act of being utterly ordinary. The miracle, you see, is what we already are.

“In the absence of Tiger Woods . . . “ the commentator continued, to move the story along, and I turned the radio off and stepped out of the car. That’s where the real story begins, you see, that’s where we all pick up and move on. Even Tiger will have to move on in the absence of so-called Tiger Woods. What sweet redemption! In the absence of myth, there is truth, spectacular truth from which there is no collapse.

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that backward step

I remember her voice, her self-introduction, so needless and formal, on the answering machine. “Karen, this is your Mom.” I listened quickly, so I wouldn’t hear what I was hearing. How long had she been announcing herself to me that way? All along? Not to disturb, not to impose, not to assume any rank or power in my all-together independent world? Mother to mother, I could recognize something now in the subtle way she stepped back and let go, even on an answering machine. Just love. — Momma Zen

On Friday my daughter turns 12. These are the days of the backward step. I do a lot of stepping back — out of her way, off of her back, to the other side of a newly closed door — but it’s still not enough. Give me a little more time, baby, to learn to let you go.

Today someone said to me, “It seems like only yesterday.”

“Not really,” I said. “It seems like forever.”

Love.

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easy rest inn

When I was growing up we used to snicker about my dad and his hankering for road trips. He would plan for days or weeks, map alternate routes, fill the tires, top the tank, load the car, and wake us in the dark to start the drive so we could get there – wherever that was – ahead of schedule. And then he would be perfectly miserable in the place and with the people we had come to see. These trips always ended the way they began: uncomfortably early.

Near the end of his life, he made one last road trip across country to visit me. He never made it. He stopped at a hotel an hour from my home and called, asking me to come up and meet him for lunch. After a hamburger and a side of fries, he hugged me in the parking lot, turned around, and drove back the twelve hundred miles he’d come. His affliction was no longer a quirk. His sickness had prevailed and overtaken him, and he was utterly without a single square inch of home.

I ache to think of his lonely exile, but I don’t think he was so different than anyone else. His curse is mine and yours, too. The road is pitiless when the company you can neither keep nor avoid is your own. And yet, by degrees of habit, this is how we all live. We are all lost in the dark until we see the light up ahead and aim for it. There is always a light ahead. read more

read this sign

From time to time someone writes to me with a question that silences me. They put their heart on the page, and I know there is nothing I can say or do for them. Although I’m not ever able to provide the answers someone is looking for, these missives always help me to articulate something that speaks to people where they are instead of where I am. I sent this reply to someone today, and looking it over I realized it could help me and others take a hard look at where we are.

Where are you?

Readers are almost never where I am, sitting side-by-side with me in a Zen retreat, using the medicine for human ills prescribed by Buddha 2500 years ago. But the distance between us still compels me to try.

I am not a bestselling author, and I don’t have the first idea how people become a success. I don’t know how to fix a relationship, manufacture happiness, or realize one’s passion. I don’t know the alchemy that turns fiction into fact or pain into pleasure.  If I did know how to do that, I would be doing things the easy way. But I’m not. I am doing things the hard way. We are all doing things the hard way, as best as we can.

In short, I am not in the manifesting-your-dream business. I am in the waking-up-from-your dream business. The former is more popular and lucrative than the latter. I’m sure it is more temporarily uplifting, inspiring and entertaining. What it entertains is fantasy. I don’t put my faith in fantasy. I put my faith in the path you least desire, the path you most avoid, and the option of having no other option. read more

sitting

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