homesick

Not long ago I heard from someone who thanked me for giving her permission to struggle with her depression. Oh yes, I assured her, by all means, struggle! Depression is the sane response to the insanity of our lives. Depression is the struggle to be sane! We’re not fools if we struggle with depression. We’re fools if we don’t. It’s crucial that we seek, so we can finally exhaust ourselves, turn around, and find what we already possess.

They say every sickness is homesickness, and when I hear that, I feel sick for every moment I spend running away. They still outweigh the length I stay.

Even on a good day, when we’re snug in the bosom of our sweetest sentiments, in the Eden of our dreams, it doesn’t feel like home for very long. The stirrings start. The restlessness rears. We become feverish with longing, a longing that consumes our every thought. We might even make a home of our homesickness, becoming naturalized to a state of unrest and alienation. I’ve got to get out of here. How many times have you said that to yourself today?

Much of the time, our own life feels like a foreign country we can’t wait to get out of. And not a nice foreign country, either.  Even life with the people we profess to love, to whom we have promised fidelity. (Especially those people.) Even the half-decent job, the nice neighborhood, the loyal friends, the adorable kids, the good luck, the manifold blessings, the plan realized, the wish come true — nothing settles or calms for long, nothing feels quite right. There’s no place like the home you think you don’t have.

We’re all looking for something more, in a state of mild-to-moderate or even chronic despair. It doesn’t matter how much or how little you’ve got — how well you can manage your store of talents or prospects — you are somehow convinced that you haven’t yet got “it.” Not the whole of it, not enough to be completely satisfied or secure. Maybe you haven’t yet figured it out, had it happen, gotten it done, or pulled it together. You might think you need a lucky break, a promotion, a new body, another lover — or the old lover — another child; you might call it higher purpose, passion, or simply, inspiration. Maybe you want things to be as good as they were before, back when you didn’t know how good it was. Maybe you want things to be better than ever, as good as everyone else seems to have it. Feeling as if you’re not enough and don’t have enough, I want you to know, is good enough. It’s what got you this far.

Thus we arrive at the first step on the path of faith, a step that Buddha called “right view.” It is the slender flicker of wisdom, the illuminating certainty that you are lost. As verification of your own insight, it is followed immediately by the second step, the realization that you have to turn yourself around. You have go back home.

And here you are.

under your hat

This is not a post you might expect from me, but you’ve heard the likes of it before. I know I don’t need to write this, but I have been quiet so long.

Yesterday there was a stereotypical news leak about a political candidate. Stereotypical news engenders stereotypical responses — denials, blame, defense, sympathy, antipathy, and conspiracy theories.

Maybe the story is fabricated, maybe this didn’t really happen, and maybe it’s just another round of dirty trickery. Maybe the whole thing was a misunderstanding — the case of innocent friendliness being exaggerated and exploited for gain.

If you’ve ever experienced it, you know sexual harassment and discrimination is not an exaggeration.  It’s not exaggerated  because you probably didn’t even say a word about it. But it is a fact: a fact that is usually ignored, tolerated, belittled and then forgotten. Until it happens again. It always happens again.

The story made me remember things I’d forgotten.

When I was just out of college and working in my first job, a client invited me to dinner. He said he wanted me to come to work for him. When he started talking about sex, I excused myself.

Shortly after that I did some writing for an oil company. I flew to another state and spent an hour interviewing a refinery manager for an article in the company magazine. At the end of our conversation about industrial safety, apropos of nothing, he said, “I like that skirt on you.” I said thank you and left.

The day after I was hired to handle publicity for a financial services firm, the president of the company called me and asked point blank, “So, you wanna fool around?” I hung up.

Assigned to work with a regional vice president of a large beverage company, I was told by his assistant, “From now on when you come to a meeting, don’t say anything. We don’t mind looking at you, but we don’t want your opinion.” I resigned.

Everybody can tell stories like this. This stuff happens all the time. No one really gets hurt. It’s all a misunderstanding. Don’t take it the wrong way. Things aren’t always what they seem. Don’t be so touchy.

I’m an old lady now, and I no longer care how I’m seen or heard. I’ve left that conversation for good.

When you feel intimidated, accosted or afraid, what you really want to do is leave. But the people who say and do things like this rarely seem to go away. They’re still out there pulling infinite second chances from under their hats. To them I say nothing. But to you, I say speak up, even if it’s only here.

out of the chifforobe

Staring from family photographs, we look
older than we are. Even as children, our faces
are shadowed with doubt and parental disappointment,
as if to say to those looking years from now:
We persist. We persevere. We do this for you.

– from “In the Olden Days” by Richard Newman

My grandmother’s house held the scent of a mothballed century. Time had locked itself in a cabinet called a chifforobe. The very word was one of the secrets it contained. I considered it a double mystery: first, that a country washerwoman would have a chifforobe, and second, that she would call it by that name, the frill of the double consonant like a vestige of lost extravagance.

Inside hung the few fancy dresses worn by my mother and her sisters to dances and weddings. On summer visits we granddaughters made charades with them. (Such frocks are kept for the sake of girlish fantasy.) But there were other things that held me for a longer stretch — old photographs of the dead and unnamed — my phantom ancestors. I would flip through shoeboxes full of sepia images, staring into the stiff and grim faces of related strangers.

My mother’s people were Wends, an odd and oppressed sort of religious colony, which like all colonies, no longer exists. Run out of Prussia in the late-nineteenth century, they settled in the purgatory of Central Texas where they were mostly poor farmers. (Except for my grandfather, who out of enterprise or foolishness later made himself the town barber, ensuring that he would remain the poorest among poor relations.) The Wends were serious about faith, hard work, and economy. The wedding portraits captured their high sobriety: the brides wearing black to signify the life of toil awaiting them. This foresight was not in the least bit faulty.

These were my kin, somber in face and fashion, weighted by work and gravity, and much younger than they looked. On the backs of some photos, salvaged from frames or torn from albums, were half-vanished names written in thin pencil.

What brings this to mind today? Is it the season? A poem about olden days drifted into my hands and moved me. I have been taken of late with the matter of lineage, and how we have largely disposed of its umbrage. We are a do-it-yourself culture. We believe we can manufacture anything with independence and initiative. Our heroes are the self-made who suggest that by clever sorcery we can conjure our own mythology. Perhaps it is my age that turns me back to face the accident of my birth, which was no accident.

I am not self-made. I have come from the persistent. I am the heir of disappointment and doubt. I came out of the chifforobe and I will yet join the ranks of its unremembered. Like all those before me, I do this for you, and it is all I can do.

Leaving me to wonder and to grieve.

Also inspired by the work of Michael Douglas Jones.

winging it

And in the end, the love you take is equal to the love you make. – The Beatles

I’ve just completed 13,000 miles of travel this fall. What’s the takeaway? A giveaway.

Go to Taslim’s blog this week to win a signed copy of Momma Zen. Go see Roos to win tokens of love.  And here on my blog, leave as many comments as you like and I’ll be giving away a signed copy of Belly Button Bliss, a book of happy birth stories compiled by my generous friend Jennifer Derryberry Mann.

Enter often. Take all the love that comes. All contests end Friday, Oct. 28.

With love, Maezen.

The winner of Belly Button Bliss is Jim, who had the presence of mind to enter three times!

the fog of love

Dense fog covered the foothills this morning. It rolled over the ground in such billows I thought it might be fire. But it was love.

I used to wish I had the presence of mind to mark my calendar every time my daughter caught some bug so I could track the attacks each year. I would no longer be overwhelmed by the slog of sneezes and wheezes, sinus and ear infections, if I could see the enemy coming.

These days I would mark my calendar with something else. The days one of us shatters and breaks apart, loosens a scream or a slam, and we enter the fog of anger where neither of us sees a way out. We become each other’s enemy. Perhaps they are equally predictable.

What am I thinking? That I can outrun the trouble? Outsmart the pain?

As before, I wake my daughter every morning with a kiss.

“I sure do love you.”

“I love you too.”

My wounds are just stones in my shoe. Tiny, temporary, and easy to take care of. Not like the path ahead of this family, and this family, and this one, who are teaching me so much more about love and fog and waking each morning with a kiss.

“I’m worried about my friends walking to school,” she said as we entered a thick bank. I told her not to worry.

“When you are on the ground, you can see right in front of you. Not far, but just far enough to keep going.”

I am sure of nothing but this: I sure do love you. Love is the one thing for sure.

***
I hope you can make your way to Athens, Georgia this Saturday. It might be a far and long trip for both of us, but there will be love in return.

Love Beyond Limits parenting workshop in Athens, GA, Saturday, Oct. 22

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99% perspiration

twitter zen

An actual email exchange.

Hello, I am interested in Zen practice and live nearby. I’d like to schedule a visit sometime soon.

>Thank you for contacting us. We recommend that you first take the introductory Zen meditation class offered every Saturday from 8:30-10:30 a.m. It covers the basics of Zen Buddhism, meditation techniques and our lineage.

>>I am not looking for a class on meditation right now. The idea of sitting through a two-hour class is off-putting to say the least. I merely want to visit for 10-15 minutes.

magical powers

Sometimes I offer to do these things for you and others; sometimes I’m asked. So I do them, although all the power in your life resides with you.

These are the verses I chant. You can chant them too.

This is the incense I light. You can light it too.

These are the books I keep in my Zen library. I share them with you.

This is the practice. It is the practice of all the buddhas. To sit even one moment like this is to sit as a buddha.

This is my place of practice. When you sit, we sit in the same place.

These are the magical powers — no more magical and no less magical than you are.

And yet none of these things is as powerful as the heart that seeks a true teacher.

This is where the real magic occurs.

***

Love Beyond Limits parenting workshop in Athens, GA Oct. 22

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what how when

What? How? When? These are the questions on everyone’s mind, especially those who have come to their first retreat or dharma talk and had their heads turned by the truth.

These are small steps, because all steps are small, and taking small steps is the only way to go places.

1. Buy a zafu – proof that you are committed to the practice of sanity.
2. Put the zafu in plain sight – on the floor in your bedroom, where you see it first thing when you wake up and last thing before you go to bed. Your first public profession of faith occurs in the privacy of your home.
3. Sit on it – From time to time, just a few minutes at a time, the way you’ve been shown.
4. Look for a place to practice – Google “zen” and the name of your town or state and see what turns up. Something will always turn up when and where you least expect it.
5. Visit practice centers and teachers – You don’t know what is out there until you take a step, any step, in any direction. You are your own pilot, navigator and passenger.
6. Start a sitting group – It could be in a spare room, at a school, in a yoga studio, church, community center, anywhere. Just decide that on a certain day of the week or month you will show up with your new zafu. Let other people know. Keep showing up and keep letting people know.
7. See how it goes. – It always goes. You may not know the what or the when, but you already know the only thing that matters: how to take a step.

In the meantime, there’s this:

Beginner’s Mind one-day meditation retreat in LA Sunday, Oct. 9

your child’s peril

Dear Dr. Neuroscientist:
Please help us grow up to be safe.
Signed,
The Kindergarten Class of 2012

Last weekend I saw a story in the New York Times that made my head explode. Those of you who have heard me speak about “my head exploding” know that it is a clever metaphor for when my head actually explodes. The story in the paper was this:

Delay Kindergarten at Your Child’s Peril

I have a vested interest in this story, since I – gasp! ­– delayed kindergarten at my child’s peril. (Actually, she delayed it herself by refusing to go.) The gist of the story is that a couple of neuroscientists did some math and concluded that if you keep your child from starting school until he or she is a year older it won’t deliver a measurable competitive advantage. Boo hoo. Here’s the money graph:

In a large-scale study at 26 Canadian elementary schools, first graders who were young for their year made considerably more progress in reading and math than kindergartners who were old for their year (but just two months younger). In another large study, the youngest fifth-graders scored a little lower than their classmates, but five points higher in verbal I.Q., on average, than fourth-graders of the same age.

Say what? The findings, in my book, are benign and irrelevant. What mattered more to me was the word “peril.” Who in their right mind would put the word “peril” in the same sentence with the word “kindergarten,” provoking the subtle suggestion of child endangerment, ensuring that the article would be the number one e-mailed article for days after?

The answer is, someone playing on your fear that you are ruining your child’s life. And someone who wrote a book about it. Yes, these kind of grotesque generalizations and implied consequences are always about selling something you think you don’t have, telling you something you think you don’t know, and convincing you – by way of arcane statistics – of your worst fear: that you are a terrible, rotten and not very good parent, making the kind of irreparable mistakes that will condemn your child to second place, a lowly Von Winklevoss to a triumphant Zuckerberg. read more

hand me the flute

The farther I roam from home, the more I realize the disservice I do from this distance, from this page, with these clumsy, wooden words.

The other day I heard from someone I met at a retreat nearly 20 years ago. She asked me if I was the one with the story about the flute. I was astonished that after all this time she’d found me. I heard an echo that’s been running through my mind lately, the echo of a flute.

The dharma is never what we think it is. Nothing is what we think it is. Nothing has the meaning that we manufacture.

It was only my second retreat when I begged a ride up into the San Jacinto Mountains to sit 10 days with Maezumi Roshi. I admit I was beginning to feel rather privileged, the way newcomers can feel favored just because strangers are nice. When I got my daily work assignment, I knew what it meant.

My job was to dust the altar in the teacher’s room.

The teacher’s altar. You know what that means.

Other people were cleaning latrines and clearing brush.

And so I reported daily to the big altar in his small quarters. He was never there. I took great care with the strange and wondrous objects, the flowers and offerings arrayed on the polished platform. A statue of something-or-other; a figurine of who-knows-what; incense; a candle; a funny-looking stick; a whatchamacallit; a thingamajig. I’d never seen an altar up close. I didn’t know what anything was called or what it was supposed to do. I picked each item up and held my breath as I dusted beneath it, praying that I’d remember where to set it down again: a high and holy rite.

One day Maezumi came in while I was there. He smiled and said something to me. What he said was:

Hand me the flute.

The flute? Everything looked foreign to me, but nothing looked like a flute.

I handed him the stick. He laughed.

No, the flute!

I handed him the thingamajig.

The flute! The flute!

Suddenly I knew that I didn’t know what anything meant. You know what that means.

He came closer and stood over me, pointing directly to the meaning I had misunderstood. I looked down the bow of his finger and saw:

A plum. I handed it to him and he took a bite.

What’s the matter, he laughed. Don’t you speak Engrish?

That day I learned the difference between a flute and a fruit. It’s something you can only taste for yourself, in person. After you taste it you can tell a story about it. A story that has meaning, even if it’s only to you.
***

On this, the eighteenth anniversary of the day I met Maezumi Roshi and started to see, to hear, to taste, and to live.


The Plunge one-day retreat in Pittsburgh Oct. 1
Beginner’s Mind one-day meditation retreat in LA Oct. 9
Love Beyond Limits parenting workshop in Athens, GA Oct. 22

in the middle of forever

The plane home was very late last night. The car battery, nearly dead. The house was dark. My mailbox was full. The violets on the kitchen table, wilted. To leave others at peace, I pulled a quilt from the hall closet and settled on the sofa, my mind still lit with the radiance of a weekend under the sun, the moon and the stars.

Sometimes you think you’re in the middle of nowhere. And then you look through the pitch blackness of the night and into the inconceivable shine of a mountain sky and know exactly where you are. You’re not in the middle of nowhere. You’re in the middle of forever.

If you can’t see the stars, see the moon. If not the moon, then the sun. And if you do not see the sun, watch your step and keep going.

Because this is what I found in my mailbox last night.

***

Where to learn how to watch your step:

The Plunge one-day retreat in Pittsburgh Oct. 1 (Now with a partners’ discount)
Beginner’s Mind one-day meditation retreat in LA Oct. 9
Love Beyond Limits parenting workshop in Athens, GA Oct. 22

small packages

These days I feel as though the world doesn’t need one more person to say one more thing. And so I leave you these small packages to unwrap if you like, to use if you need:

What mindfulness looks like – a sweet reflection through the eyes of one participant in last weekend’s Art of Mindfulness workshop in Houston.

What Buddhism sounds like – Melvin McLeod, editor of the Shambhala Sun magazine and its numerous anthologies of Buddhist writing, updates the simple story of our tradition in this excerpt, his introduction to a new volume of teachings.

What your family is worth – Offering a new couples discount to The Plunge one-day retreat in Pittsburgh on Saturday, Oct. 1. Use and share with those you love.

I’m off this weekend to Shambhala Mountain Center in northern Colorado where a small circle of us will sit, walk, talk and wake up. I can’t imagine a heaven any greater than the one in your hands. Please take good care of it.

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