58 years a mountain

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There is a mountain sixteen miles high.
Every hundred years a butterfly brushes its wings across the granite face.
When the mountain is ground to dust, that’s how long time is.
Multiplied by ten billion.

An hour after midnight on the twenty-sixth
a crown of light
a blear of tears
my father climbed a fire escape
to the third floor rear
no, wait
that wasn’t me
years have smeared
the muddy lines of memory
my mother wept
our bodies two
one snip and from the roof I flew
down the Santa Monica Mountains
into the valley dim
not really, really
thus, pitched from the rim
unseated from the peak
I made slow time across a billion-year cheek
Now stopped in place
an eon nigh
the invisible kiss
of a butterfly.

On the anniversary of my birth.

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how do you become a Zen priest?

scan0034This question has been posed to me a lot lately, in radio interviews and podcasts you can listen to all day long on this page of my website, and in personal conversations. It seems to me that when I answer it, the listener is at least mildly disappointed.

They might expect me to say that I spent five years in theological study. That I’d heard a voice or seen a vision. That as a small child playing with a stick in the dirt outside my family’s mud hut, three strangers approached and told me I was a reincarnated monk. Or that I’d always known deep in my heart that I had been placed on Earth to save the souls of sinners.

The question is laden with expectation, but the answer is not. Because that’s not how you become a Zen Buddhist priest. Zen is entirely one’s own doing, motivated by one’s own aspiration, deepened by one’s own practice of zazen. Ordaining as a priest is simply an expression of personal commitment. In my lineage at least, there are no prerequisites to accomplish and no prescribed pastoral, professional, or organizational tasks to perform. No tests or credentials. I don’t write sermons every week, and I have no congregation. My calendar isn’t booked with couples counseling, parochial education, baptisms, weddings or funerals.

“That sounds kind of laid back,” said the interviewer in one conversation.

“So it isn’t a job,” said another.

“There must be a story behind that,” many have said, and there is. Just not the story you think.

This is the story of how I became a Zen priest. One day I sat down in a place I’d never been before and recognized the scent of something I’d never smelled before: sandalwood incense, burning on an altar. How do you recognize what you’ve never smelled before? Heck if I know. I liked the place, and I stuck around.

Everything came after that: subtle shifts and colossal changes. Denial and avoidance. False certainty. Sudden leaps and setbacks. Vanity, fear, doubt, surrender, and finally, love and devotion. One day I knew what I would do. I would take the vows that would commit myself to the selfless service of others forever.

Is it laid back? It is a matter of life and death.

Is it a job? Never-ending.

Is there a congregation? Everyone and everything I meet.

Is there a story behind it? Not anymore.

Read more about Tokudo, priest ordination, at the Hazy Moon Zen Center.

Watch this short video, “Vows” about monastic discipline in Chinese Buddhism.

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my spectacular failure

This week I’ll be going into a recording studio to tape the audiobook of Momma Zen. This is a welcome and unexpected chance to put my speaking voice to my writer’s “voice.” The occasion reminds me of this passage in the book about the eternal power of voice:

“In the cozy darkness, tucking in my three-year-old, I ask her what she loves best. ‘Your voice,’ she says, dreamily. She is halfway dreaming, when answers are undefiled. I am reassured. It will change a bit, weaken and grow old. And then she will hear it in herself: a song without words, a lyric beyond language, a smile, a laugh, a moment’s silent consolation. It will always come back because it never leaves. I know that voice.” — Momma Zen

I’ll be sure and let you know when the Audible book is ready so you can hear my voice in my own voice and share it with those inclined to listen.

In my work and practice, I’m continually exploring the intuitive voice within us, the voice that speaks a truth we know before we know it. Earlier this year I had a videochat with my friend, artist and writer Christine Mason Miller about the mysteries of voice, the peculiar humiliations of a writer’s life, the organic uncertainty of the creative process, and redefining professional success (which in my case looks like spectacular failure). If you wish to write or try to write — or if you harbor any artistic or professional aspirations for that matter — our conversation might be helpful. What I say applies to any expectation or ideal we cherish and it might just be something you need to hear today.

The video was included in a comprehensive e-course Christine put together for aspiring authors called “The Conscious Booksmith.” The six-week course will be offered again in January, and if you’d like to get more information about it, sign up here. It’s worth it.

In the meantime, you can watch us talk about success and failure right here and now. (If you’re reading this post in your email and don’t see the video, click on the headline and you’ll be taken to the blog.)

 

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buy this book

82522I used to sell signed copies of my books from this website, but before my most recent book was published, I decided I wouldn’t do that anymore. What was I thinking?

It’s not as though it costs me money. I always sell books at the price I pay for them. It’s not as though it takes my time. I slip them into a priority mail flat rate envelope and take them to the post office in my little town, where I don’t much mind the long, slow lines, because the people inside the post office are my neighbors, and the service they offer me is sincere. On the days I do business at the post office, the worker there might be the only person I speak to in real life between the hours of eight and four o’clock.

No, it was never too much trouble, but I talked myself into thinking it wasn’t my job. My job is to write books, I told myself after years of laboring over the page. It’s someone else’s job to sell them.

After Paradise in Plain Sight was published, I realized I was wrong. I was wrong in a very familiar and often-forgotten way. I’m wrong whenever I expect someone else to do something for me. I’m wrong whenever I elevate myself above responsibilities that are mundane and unwanted. I’m wrong whenever I forget why I write, which is to be read. It’s not the writing alone that gratifies me; it’s sharing the work that matters.

So buy this book.

Here is an offering to buy two copies of Paradise in Plain Sight, signed with my name. Two so that you can share one with a friend or neighbor, which will bring you much pleasure. Shipped in a priority mail flat rate envelope to a single domestic address. For $28 total, the best offer on the planet, because no one sells my book better than me.




Two copies of Paradise in Plain Sight
Signed by author
Shipped priority mail to a single US address

prayer for a woman becoming

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May you be strong
Look ahead
Go alone
Hold your own
Speak your piece
State your name
Take your place
Love your face
Bare your skin
Wear it tough
Wear it thin
Cry it out
So many nights
So many sighs
So many wondering whys
Then find yourself
Make your way
Know your heart
Trust your gut
Use your feet
Make a stand
And be utterly, totally, awesomely
unmistakably
you
Leaving me well enough, far away, evermore
behind.

Amen.

For a daughter turning 15.

You may also want to say the Prayer for a Girl Becoming, the Prayer for a Mother Becoming, and the Prayer for a Wife Becoming. It’s becoming a good time to pray.

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does fear exist?

walkin61

I can’t tell you how many times I have had this conversation with myself.

Q: Is there really fear? If there isn’t, how can we shift our state of mind to release the shackles of what we define as fear?

That’s a very good question.

First, I’ll point out this: fear only exists in your head. It is a feeling that is reinforced by your pattern of thinking.

Thankfully for me and for you, and for others who begin a seated meditation practice, what you notice is how you think. You notice how you think all the time, and what the content of those thoughts are. Generally speaking, they are negative and self-limiting, full of anxious doubt and fear. For instance, how many times do you think to yourself: I can’t do that. That won’t work. That’s not me. I don’t like it. I’m afraid. Not now.

You see, there’s an infinite variety of those thoughts that we empower. When I say “empower,” I mean that thinking alone is what paralyzes us physically, emotionally, spiritually — in every way. We end up being able to “go nowhere.” Even if we are seeking, we set in place an invisible barrier.

How can we transform that barrier? Marvelously we’re given arms and legs so we can actually transcend the limitations of our thinking with our own bodies. You have to use your feet! That’s what I’m getting at. You have to take a step. You are not going to mentally or emotionally move toward something until you’ve literally moved.

Please listen to more of this conversation below on the Inside Personal Growth podcast, and then visit my Retreats page.

on the road with Brett

10154960_10152344068466885_4491155882900185074_nI get the feeling Brett has always done things head first: farsighted, excitable, bullish.

A well-known angel investor in Silicon Valley, Brett Bullington was past the midpoint of a cross-country bike ride for charity on October 8, 2012 when he fell face-first going downhill on a highway in northern Oklahoma. He had probably been going about 30 mph. His brain injuries were severe. The prognosis wasn’t good. When he was in ICU I got an email from a mutual friend asking me to pray for him.

“I feel strongly that he has not yet passed,” she wrote at that first perilous hour. I stepped outside and said a chant in the garden.

She was right. Brett did not leave this world, but entered a long period of recovery and rehabilitation, with modest daily progress and sudden devastating setbacks. But he has been home and healthy for some time, working on getting better, and I was able to meet him in May when I visited Palo Alto.

Meeting Brett is not like meeting anyone else.

He might tell you straightaway, for instance, how many hours he slept last night or last week, along with his recent nightly average. How many steps he has taken today or yesterday. Who he saw this morning. Where he’s going this afternoon. What he’s planting in his garden. What he ate, what he read (his wife Diana reads books aloud at night) and again, how many hours he slept.

His doctor told him that walking and sleep are vital to brain recovery, so he records his progress on his Jawbone UP fitness band and posts it everyday on Facebook. People like to hear about his improvements, he says, and their appreciation fuels a continuous loop of feedback.

During our visit, we had dinner with friends and meditated together. Sitting still for several hours took a toll on Brett’s walking totals that day, but he did great. After I returned home, he friended me on Facebook. There he posts pictures of the people he meets on his daily walks, some with his dog Trudy. He puts up his Jawbone tallies, which might constitute a good day or a reason to do better tomorrow. His focus is resolutely optimistic and straight-ahead. I am always struck by the unintended profundity in his notations. Everything he does is upfront, pure and simple. In contrast, I’m embarrassed by my own clumsy efforts to say something deep and quotable. read more

a long life

Day after day, day after still day,
The summer has begun to pass away.

When my husband walked past me on the way to work this morning, he asked what I was going to do today.

I did not say what I was really going to do, such as “Wash a week’s worth of towels” or “Iron that clean white shirt of Georgia’s that ended up in the laundry just because it got wrinkled in her suitcase,” or “Make Katrina Kenison’s favorite recipe for gazpacho.” No, I didn’t say any of those things because they seemed trivial compared to the daily march of important activities in which I am no longer employed.

Instead what I said was, “Clean out a few closets.” And I saw the shadow of terror briefly crease my husband’s face, the shadow that crosses whenever I throw out what to him is safely out of sight. By my thinking, closets are where things go to die, and by die I mean lose vitality and disappear from use. Such is my ambition in this eighth month of every year as summer slows and autumn knocks. I become a teeny bit preoccupied with cleaning off the shelves. It’s my thing.

A failing light, no longer numinous,

Now frames the long and solemn afternoons

Where butterflies regret their closed cocoons.

I have just a few closets in my small house and they are in awful shape because I have now lived here longer than I’ve ever lived anywhere. As long, and soon longer, than I lived with my parents. Longer than the time spent with my grandparents, whose undying devotion gave me an eternity of perfect memories. Longer than any home I fled or wrecked. A very long time, and the closets show the count.

When I was packing week before last for a family vacation I went hunting for umbrellas, having seen the forecast, and found our “new” umbrellas encased in grime from layers of daily dust creeping through a slender crack in the closet door. Where in the world do closeted umbrellas get dirty through lack of use? My house, that’s where, in the closet I’m aiming for.

But that’s not what this post is about. I will get to the closets, or someone will. This post is about time. I’m feeling it, aren’t you?

Time, time, time. Next week my precious rosebud of a daughter turns 15. Next month I’ll be 58. We are so blessed.

A few years ago I was giving a talk in Boston at which, without shame, I called myself “an old lady.” A lovely woman wearing a look of discomfort raised her hand.

“Why do you keep calling yourself old?” she asked.

“Because I am.”

“But look at you,” she said, as a compliment.

“I feel as though I’ve lived a thousand years,” I said, “and I am satisfied.”

What’s wrong with being old? More to the point, when did age become an insult? It is liberating to open the doors, sweep the shelves and discard what is no longer enlivened by use. To face the present day and the plain, pure facts in front of us.

We reach the place unripe, and made to know

As with a sudden knowledge that we go

Away forever, all hope of return

Cut off, hearing the crackle of the burn-
ing blade behind us, and the terminal sound

Of apples dropping on the dry ground.

I watched a beautiful film on the plane last Sunday, and then commenced a quasi-obsession with Coco Chanel. She was a captivating ingénue, a force of nature, a cultural legend, and she lived until she was a very old lady of 87. She died not sick, but working — and hers was the work of scissors and straight pins. She made a full, long life of doing the simplest things again and again until she was satisfied.

After a week’s trek through some of the great monuments of Western civilization, I came home from vacation to a dry, needy yard and three full laundry hampers. Four loads and three hours of weeding and I was sated. Not done, not by far, but feeling utterly content and alive. Summer nearly gone, and I’m living well past it. To the closets I come.

Excerpts from the poem “Summer’s Elegy” by Howard Nemerov
Photo: Musée d’Orsay, Paris

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#meetingnotmeeting

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A remarkable thing—the opportunity to meet after millions of ages.

In 1989 I met the prolific literary genius, Larry McMurtry. It’s hard for me to believe that now because it’s not entirely true.

That year I was working for an old-style businessman’s club in downtown Houston that had declined in favor. To be sure, what we in Texas call “the good old boy’s club” never, ever falls out of favor or privilege, but its clubrooms do. This one had peaked along with white-gloved waiters and dark wood paneling. My job was to fill it again.

So we asked Larry McMurtry to come and speak. Today you might wonder why a crowd of oilmen would rally for a literary type like McMurtry, and the answer is, not because of a book. It was because of TV. Lonesome Dove, the irresistible miniseries made from McMurtry’s Pulitzer Prize-winning Western, had aired on television for four nights in February 1989 and no one alive had missed it. You can bet no one on the club roster wanted to miss a night with the storyteller, and so the event was sold out.

McMurtry brought some books with him. Unfortunately, they weren’t Lonesome Dove. They were the hardcover editions of Anything for Billy, his new novel about Billy the Kid that was far more resistible. He gave a talk. Perhaps it was about his life or his craft. I don’t recall one word of it, except what he didn’t say about Lonesome Dove. He didn’t say anything about Lonesome Dove, but after awhile he asked for questions. Every question was about the miniseries.

No one in the audience gave one hoot about Larry McMurtry, although they thought they did. They were interested in Robert Duvall and Tommy Lee Jones, the characters Augustus McCrae and Woodrow Call. Each questioner had an intimate relationship with the story. What did Larry think would happen to these characters next, if, and when? These fans had worked out future plot lines, and they offered them to inspire the writer toward a sequel. At some frustrated point, McMurtry told them that he had written Lonesome Dove a long time ago. It was old and over. He wasn’t thinking about it at all.

I was a PR counselor at the time, and I thought he was in serious need of PR counseling. The most successful night in the revival of the club was a rank failure.

There was a table set up in the foyer with stacks of the new hardcover, and McMurtry sat there after to sign books. I bought one. There were a lot left over. The club members hadn’t much appreciated the change in subject. This McMurtry fellow was kind of rude and full of himself.

I think about this now because of the perils of offering myself online, as I do here, or through my books, and recognizing the rare significance of meeting one another for real. I think about this because of media that disguises writing to oneself as writing to another and the digital repartee that passes for speech. I think about this because I have presented myself on the page as a kind of soul sister but show up in the flesh as a taskmaster. Because I have told three volumes of personal stories but limit my in-person talks to the practice of silence. It can seem kind of rude, like I’m changing the subject.

In researching this post, I’ve learned that Anything for Billy is considered one of McMurtry’s standalone books, meaning that it isn’t part of a thematic series. I surely saw that for myself all those years ago, the author standing by himself in a room of 400, no one seeing, no one hearing, no one caring, that lonesome night I didn’t meet Larry McMurtry.

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clarity and compassion

Clarity and Compassion: Lessons from a Zen Garden
A wisdom teaching at The Rothko Chapel, Houston
June 29, 2014

Clarity and Compassion: Lessons from a Zen Garden from Rothko Chapel on Vimeo.

 

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goodbye mom

montrose02I could not feed you.
But you did not starve.
I could not comfort you.
But you found your rest.
I could not carry you.
But you learned to walk.
I could not teach you.
But you taught yourself.
I could not keep you
shape you
mold you
trick you
tweak you
push or pull you.
After a while, I couldn’t dress you
or even comb your hair.
I couldn’t brush your teeth.
You wouldn’t change your shoes!
I could not understand you.
And I still don’t.
But I can love you
when I stop trying
to do everything else.
The longest goodbye is not the one we give our children.
It is the one we give ourselves.
Goodbye mom.
How long have I labored
when the labor was long done.

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Sitting quietly, doing nothing,
spring comes and the grass grows by itself.

when life comes into focus

ParadisePlain_cvr_fnl.indd

When life comes into focus, you realize there’s no time to waste.

Form and substance are like the dew on the grass, destiny like a dart of lightning — emptied in an instant, vanished in a flash.

Have you ever known a 28-year-old who felt as though his life was nearly over? Perhaps. How about a 58-year-old? Now you do.

In 1222, a Japanese monk named Dogen was 28 years old when he returned from a sojourn to China, a quest in search of the true Dharma. Needless to say, he found it. Dogen came home so energized and committed that he singlehandedly revitalized Japanese Zen into a form still alive today.

Upon returning after a four-year absence, he immediately wrote a short teaching. It wasn’t mystical or philosophical. It wasn’t clever or even original. He didn’t bang his own drum. Frankly, Dogen didn’t get a lot of attention in his day no matter what he did.

Just 1,000 words long, this article was what we might today call a “how-to.” He titled it “Universal Instructions for Sitting.” By “universal” he meant “for everyone.” Dogen had resolved the great matter of life and death — grasped the ultimate reality, the holy grail of a spiritual pursuit. But he didn’t waste time telling stories about it. What seized him as the most urgent thing to do was tell people how to sit in zazen, or zen meditation: still, upright, and as comfortably as possible, with the added assurance that everyone can do it.

Do not use your time in vain.

Dogen was concerned with nothing else because he had realized that anything else would use his time in vain.

He had a head start on this realization because his father died when Dogen was two and his mother when he was seven. Here he was, already 28. He would die at the age of 53. His instincts were spot on.

Concentrate your effort single-mindedly.

At some point while I was writing my last book, it hit me. It hit me like a brick because it was so obvious.  I was never going to be everybody’s favorite fuzzy-headed Buddhist writer. I wasn’t in league with the really well-loved memoirists. I couldn’t pass myself off as a parenting expert, a relationship counselor, a TED talker or a psychologist. I’d topped out as a literary celebrity without ever becoming one.

All of that is just fine and right on time, because I feel the weight and length of my days. They are running out, and I no longer have time for much else. I just want to tell folks how to sit.

A quiet room is suitable. Cast aside all involvements and cease all affairs.

I’ve become clear on my life’s work and purpose. I know what I want to be when I grow up.

So I no longer go anywhere to do anything except sit with people who want to sit. I know that not everyone wants to sit. But everyone can.

I’ll show you.

Washington DC June 21-22
Houston June 29
New Orleans Sept. 13
Kripalu, Massachusetts Nov. 14-16
West Hartford, Conn. April 17-19, 2015

Fukanzazengi, complete text

 

kripalu nov. 14-16

kripalu

The Straightforward Path: A Zen Retreat
November 14-16, 2014 Friday-Sunday 2 nights

For all levels.

Where can you go to find peace, patience, acceptance, and joy? The straightforward teachings of Zen point directly to your enlightened nature, right here and now. This retreat combines the simple practices of the Zen tradition with loving guidance, including:

Instruction and practice in seated meditation using chairs or cushions
Walking meditation
Devotional chanting
Dharma talks to illuminate the wisdom teachings in daily life

Discover how the power of silence, the strength of breath, and the support of a group practice uncovers your capacity to live with clarity and compassion.

This program is eligible for CE credits.

Join me. Register here.

Kripalu Center for Yoga & Health
Berkshires, Western Massachusetts
Three hours north of New York City

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