I am honoring Lisa’s plea from yesterday in this post. Here, I’m going to speak as directly as I can about what true practice is. Then tomorrow I will tell you how to find a practice center. Because, for all of us, time is wasting.
There’s a lot of bullshit talk about practice. There’s a lot of talk about spirituality, wholeness, wellness, self-improvement, happiness and all that rot. I say rot because talking and reading about it is crap. It misses the point entirely. The point of everything I write is the same point of everything I do: to bring my practice to life, not just to tell you about it. Zen makes it clear that doing makes all the difference.
I saw a friend and reader over Thanksgiving who had some advice for the next book. She said, “Include more about meditation, because I can’t really do it.” I said: Exactly! Even though I encourage you to meditate at home, even though I encourage myself to meditate at home, I can’t really sustain my effort by myself, and I’ve been practicing for 15 years! My teacher recalls something said by Maezumi Roshi after he’d been practicing most of his life – more than 40 years at least – while recognized as one of the foremost Zen masters in the world. He said, “I think I’m finally starting to do it.”
The “it” I’m referring to is zazen, or Zen meditation. I’m not going to recite how to do it in this post. You can follow the instructions here, and do your best. Or you can read this book, a classic, featuring the instructions of my dharma great-grandfather. Or better yet, you can find a place that will welcome and support you and a teacher who will guide you.
There are many answers to spiritual questions and many traditions that ensue, but I will only tell you what I know from personal experience: Zazen will do what Lisa asks. It will show you that you are enough. It will show you that, in fact, you are the only thing. You are the whole world, the earth, heaven and stars. Even when you aren’t yet able to see the truth completely, zazen will totally transform your life. It worked for Buddha. It’s what the Buddha taught, and how the Buddha lived.
Now here are some responses to the questions that I imagine you might have.
What makes Zen meditation different than other kinds of meditation? It is not visualizing. It is not ruminating. It is not contemplation. It is not wishful thinking. It is not a relaxation technique. Those are all OK; they just won’t transform your life. Zazen is not done with your eyes closed. It is the discipline of stilling your body and watching with precise attentiveness – and your eyes open – to how your habitual worries, fears and anxieties rampage and ruin your life. And when you finally notice that, it helps you to kick those gangsters out of the house.
What is it supposed to be like? Here are two warning signs to watch for with meditation. (1) Beware if you like meditation, because you’re probably not really doing it. Sorry. At least for the first 39 years (joke), meditation is difficult. Your mind and your body will revolt against it. It is a discipline. It is a crisis intervention. You are withdrawing from your lifetime addiction to your self-involved, ego-driven thoughts. Hear this: you are not destroying your ego; you are not going brain dead; you are putting your overblown head on a diet. (2) Beware if you don’t like meditation, because no one does at first, and if you think you’re the only one who doesn’t enjoy it you will stop right there. This practice works when you keep doing it in spite of your preferences. This practice IS going beyond preferences, your picking-and-choosing mind. When you keep it up, practice deepens. It grows. It takes time to recognize and relax into peace of mind instead of darting madly for the exit. Misery, you see, is an addiction too.
How do I prepare myself? There is no way and no need to prepare yourself. You simply begin. Telling yourself you have to prepare before you begin a meditation practice is just setting up false expectations of how it is supposed to be. The best preparation is the state of mind expressed in Lisa’s question: heartfelt insistence, urgency and the raw vulnerability of having nothing left to lose. That’s where I started too.
Tomorrow I will tell you where and when to find people who can help you. And because that’s not soon enough, you have in your hands the means to find it yourself. Start right now. Do it all wrong, because there is no wrong. Do not waste another minute waiting for the right way or the right day or the right place or the right anything.
I wish I could say more, but I cannot say enough. Please see it for yourself.
And if you’re not interested in meditation practice, forget all this, but be sure to visit Lisa anyway and practice kindness. It’s the same thing and in equally short supply.