commencement address

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Two mornings ago, dropping my daughter off at the curb, her mind a muddle of wind and worry with the end of the school year, I turned on the radio for the ride home.

A set of triplets has been admitted to MIT, where the admission rate is less than eight percent.

It’s the time of year the waves seem flooded with this kind of triple-rainbow success story, however rare it occurs in real life. The lower the odds, the more is made of it. I remember this one because of what came after it.

Twenty-four dead in floods and 13 in a tornado, including an infant sucked by the storm out of its mother’s arms.

And I am overcome by the cruel arrangement of high and low, the valedictorians and the victims, among them four vacationing children flung from a floating house into the tidal surge of a timid river, now but a whisper on the lips of a radio news reader.

My daughter tells me she is anxious these days, and I can see why. She has been wrestling with questions that have no answers. Where is the right place, the right way, the right time, the right choice, where should I go, who should I be, what can I do, what do I want. Some would say her thinking is precocious; some would call it a curse. I cannot save her from these waters. She has to swim across, and I have to watch and wave. The wind drowns out any instructions I shout from the shore.

They made incredible sacrifices growing up by taking the most difficult courses, their father said.

And I wonder when it all became so difficult. The river so high, the odds so low, the rain, the wind, the storm that twists a mother’s entire life right out of the baby carrier on her chest.

There is no higher ground, people. No safety, no shield, no fix for the fix we’re in. I can’t say more without getting carried away. Watch the news for yourself, if you can bear it. Love everything and let go.

One will be speaking at commencement and her message for other students is simple: Just relax, have fun and do what you love.

 

coming home grateful

COME-HOME

 

Not long ago, the artist and writer Susa Talan contacted me with what has become an unusual courtesy: asking permission. She was assembling a small book of her drawings to illustrate things she was grateful for, especially as they arose in her daily life. She had come upon some stray words of mine she wished to include. Was that possible?

I said yes. Saying yes is itself the practice of being grateful for what appears.

Now the book is all done, a collection of simple, daily reminders to be kind, to feel something directly and not just think about it. It is called Wear Gratitude (Like a Sweater). This is how Susa explains the title:

“If I wear gratitude, it means that I carry it with me, and I’m surrounded by an outlook that says, There are so many reasons to be grateful and notice the good.”

Her intention reminds me of something we say every morning in formal Zen practice. After the sun rises during dawn meditation, we repeat an old chant called the Verse of the Kesa, which means verse of the robe. At this point, some people put on their rakusu, which is a bib worn by lay practitioners, or an okesa, which is the sari that priests wear over their robes. Even if you don’t wear either of those things you’ll say the verse just the same. Long or short, on a priest or a plumber, what you wear — head, toe, earth, sky — adorns the Buddha, the awakened mind. The whole universe is your sweater.

Vast is the robe of liberation.
A formless field of benefaction.
I wear the Tathagata’s teaching.
Saving all sentient beings. 

It is a song of love, a vow to transform our habits of greed, anger, and ignorance into a selfless field of compassion. Not by just saying it, but by wearing it. Not by just thinking it, but by doing it. Not by just wanting it, but by being it.

These days, what used to be called “common courtesies” are few and far between. Person-to-person, face-to-face connections are rare. More and more it seems like a sterile and distant world, where blessings are hard to find. But home is always closer than you think, and gratitude is the warmth you find just by looking inside.

Copies of the book, along with Susa’s charming cards, prints and calendars, are available in her Etsy Shop. Right now she’s offering everyone 10% off anything and everything using the promo code: GRATITUDE2015

Illustration © Susa Talan

how to be satisfied

il_fullxfull-152079237One day in a Lutheran church in Texas, a miracle happened.

I had taken my baby daughter on a trip to see my mother, a trip carefully timed for one of the rare “good weeks” during a punishing course of chemotherapy. At seven months old, my daughter would be baptized. The faith was not my own; it was not my husband’s. All things considered, that mattered not one whit. The baptism was a gift. But it was not the miracle.

During the middle of the service, I took my restless girl into the church nursery. There, bobbling in the middle of the room was a contraption known to cognoscenti as a baby saucer. This was not the kind of thing that would ever land on my wish list. I thought they were hideous and huge, and I could not imagine giving up half of my living room to yet another baby thing, especially one combining all the crude amusements of a video arcade: garish colors, spinning balls, whizzers and bells. Then the miracle happened: Georgia liked it. I thought to myself: Hallelujah! I want to make her happy.

Home again, I went straight away to Sears and charged the $60 model. I impressed upon my husband the urgency of assembling it that night. He did; we rearranged the furniture.

She never willingly sat in it again. Oh, I’m sure there was a time or two. In a pinch, I would plop her there for the half-second before her screaming began. I thought: Maybe I should get the $99 one.

This was my first experience with the rule called Other People’s Toys. The emphasis is on the “other.” You like them precisely because they are not yours. The corollary to this rule is Other People’s Kids, precocious and polite, who make you think: Why can’t my kid be more like that?

We held onto the baby saucer for a while and then priced it to sell at a garage sale. I hope it delivered hours and hours of saucer happiness and satisfaction to generations of families thereafter. For me, it was the beginning of an up-close analysis of human desire as expressed by Georgia. What I saw was that her desires were spontaneous, impermanent and never-ending. Just because she wanted something now only meant that she wanted something now. Desires change. Satisfaction eludes. That’s what it means to be human, with infinite, insatiable desires. It’s not about the saucer! It did start me thinking: I want to have a separate playroom.

I tried to keep the big picture in mind when we went to Other People’s Houses and played with Other People’s Kids and Other People’s Toys. I’d see Georgia clutch something, somebody else’s something, with the fervor of new car fever. I didn’t have to buy it. She didn’t have to own it. It would probably never come up again. Desire comes up again and again, you see, not the momentary object of desire. Still, I thought: I wish she could learn to share. read more

getting along fine without me

381069_10150447692416247_262842176246_8779182_1129924044_nBuddhists don’t try to cause trouble, but one thing that troubles people about Buddhism is the concept of non-attachment. That’s because we think attachment means love, and we think love means I can’t live without you. We are always hung up on our own self-serving notions—what I need, what I want, what I like, what I think, what is best, what is right—and that’s the cause of suffering. We attach to those ideas as though they were life itself. The truth is never the phony thing we attach to in our heads. The truth is as it is.

Buddha taught what he called the Four Noble Truths. He taught truth as it is, complete and universal. He called it noble because there’s nothing more true than what is. You don’t have to believe this is true because you experience every time things don’t go your way.

1. Life is suffering. Things change.
2. The origin of suffering is attachment. It hurts when things change.
3. The cessation of suffering is attainable. Accept that things change.
4. There is a way out of suffering. By changing yourself.

When we try to imagine what it means to overcome our attachments, we picture cruel and unfeeling indifference. But that is never the outcome of overcoming attachments. That is never the outcome of accepting what happens. That is never the outcome of allowing people and things to be as they are. The outcome of non-attachment is love.

I don’t have to preach this. You know it yourself by waking up to life as it is. Your children grow up and grow distant. They might upset, alarm and even despise you, but your eyes still flicker at the sight of them. Your parents grow old, enfeebled and afraid, dependent and encumbering, but you care for them. Sickness comes, disaster strikes, and seasons change. Everything falls apart no matter how hard you’ve tried: all that forethought, planning and prevention! This life of ours is strewn with faded blooms. You didn’t sign up for the hard part, but this is the way it is. How will you love what you don’t even like? There’s only one way: selflessly.

When you act with compassion, all your doing is undoing—undoing ignorance, suffering, fear, anger, exploitation, alienation, injury, blame, you name it—simply by undoing the stingy hold you keep on yourself. Thinking poor me impoverishes your entire world.

When she was about six years old, someone asked my daughter what it was like to have a mom who was a Zen priest.

“She screams a lot,” she said. It wasn’t the answer they were expecting. There were polite chuckles all around.

I can comfort myself with the fact that children only remember when their parents scream, not when their parents don’t scream. Silence, after all, is a non-event. No matter what I was hollering about, I wish I’d had the presence of mind to let it go. I wish I’d dropped my rage, fear, frustration, resentment, or despair: whatever illusory part of me I was cherishing at the time. I wish love could be my legacy instead, the way a camellia launches its blossoms into the oblivion of time without causing a quiver of pain. No one ever notices when a flower has fulfilled its purpose in life, just as no one ever regrets a moment lost to love.

***

Excerpted from  Paradise in Plain Sight ©2014 by Karen Maezen Miller. Printed with permission of New World Library, Novato, CA. www.newworldlibrary.com

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Buddha’s last 8 instructions

nutshellI hesitated before I wrote that title because there is no such thing as “last” or even “first,” but there is a short list commonly known as Buddha’s final teaching before he died, and so I am sharing it here and now.

Words attributed to Buddha are the basis of much industry, interpretation, and enterprise. Buddha’s teachings were entirely spoken and conveyed for hundreds of years by word of mouth until the first written records were made. This is just the way it is and in one sense it works just fine. Sure, words are subject to erroneous understanding by deluded people, but with a bit of practice and a flicker of clarity, you can look at a modern quotation, especially a popular one, and know instantly that Buddha never said any such thing.

And this is precisely what his instructions foretold. There’s a good chance you guys are going to get this all wrong.

“Last words” are interesting in another way. When you’re present at someone’s death, you don’t know when the final moment will come, or what the critical utterance will be. Sometime later you reflect on what happened last and then decide for yourself what it means. Before her death, my mother told me, “Be yourself and take good care of your family.” She lived for several days after I heard that, and she may have said more that I didn’t hear or recall. But the words I retained were useful for me — simple and straightforward — carrying with them a mother’s hope that I wouldn’t complicate things quite so much.

That’s the spirit with which I see Buddha’s last instructions. A human being, surrounded by devotees and dependents, with a final chance to bring peace and ease to a population crazed with fear and grief. I have simplified these from a scholarly translation, but in a nutshell, this is what Buddha tells you to do here and now:

1. Want little — Suffer less.
2. Be satisfied — Enough is enough.
3. Avoid crowds — Be alone and quiet.
4. Keep going — Don’t turn back.
5. Pay attention — Guard your mind.
6. Meditate — Or you are lost.
7. See for yourself — Cultivate wisdom.
8. Don’t talk about it — Do it.

“Now, all of you be quiet and do not speak. Time is passing and I am going to cross over. This is my last admonition to you.”

***

Based on “Eight Awakenings of Great Beings” by Dogen Zenji. From Enlightenment Unfolds: The Essential Teachings of Zen Master Dogen, edited by Kazuaki Tanahashi.

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value the child

My daughter went to a wonderful preschool that had a slogan on its brochure: Value the Child. I liked the sound of that, but it took me time to realize what it meant. It didn’t mean what I thought at the beginning. I’m not sure how many other parents ever got the gist of it. To them, the value might have represented the price of monthly tuition. We already valued our children so much that we wanted them to have the best, and the most, and the first, and the highest.

In other words, we didn’t value our children at all.

When I say that my daughter went to the preschool I really mean that I went to the preschool, because I did, for part of every day. Gradually, I learned what the devoted, loving and talented teachers were showing me: what it means to value someone else. It’s not a lesson to learn once.

It doesn’t mean to prize.
Not to elevate.
Not to demean.
Not to impose.
Not to judge.
Not to expect.
Not to push.
Not to accelerate.
Not to withdraw.
Not to label.
Not to conclude.
Not to give up.
Not to coddle.
Not to do things for them.
Not to do things to them.
Not to do.

To value a child is to value them as they are. To support them where they are.
To show them the immeasurable and eternal value of love. Yes, I know: a mother’s work is never done. But the next time you see your child, act as if it is, and smile.

half the parent, half the child

Beautiful branch buds in spring HD wallpapers 1440x1280 (01)I had a bad morning the other day. Something unexpected happened, and in the span of five minutes, my future unraveled, my schemes died, and the only way forward seemed straight off a cliff. In other words, I had to change my plans. On the drive to school, I told my daughter what was going on and how it could affect her. I said this while I was driving in circles, making wrong turns and getting lost. She was quiet and let me be. At midday I got a text from her.

What are you going to do?

I don’t know, I replied.

Just do what you need to do. I will support you.

This is where I might congratulate myself for raising such a wise and compassionate child, with the emotional intelligence and resilience instilled by conscious parenting, who returns the unconditional love and acceptance I’ve given her.

Only she isn’t, because I don’t.

She doesn’t speak to me as I have spoken to her; she speaks to me as she wishes I would speak to her. She doesn’t mirror who I am, she shows me a person I can become. And if I am the slightest bit charitable in my recollections, I must concede that she has been doing this all along with clear-eyed consolations.

It’s not always going to be easy.

I am thankful for my life.

Everyone makes mistakes.

I never get mad when you don’t do your best.

It takes more practice.

Everything happens when you don’t expect it.

By fair assessment, I am only half the parent she is, and she is only half the child I perceive her to be. I can’t parcel the roles out one way or the other. I only know that in the midst of a dark and lonely trial, my pain is shattered by an innocent utterance, and life is born anew.

The life of a mother is the life of a child: you are two blossoms on a single branch. One more thing someone said to me once.

To my dear mother and all mothers before, to my daughter and all daughters to come, I leave this promise and conviction: Your babies will be okay. Together we find the way.

***

Just in time, there are copies of Momma Zen on giveaway here.

mashed potatoes plus one

mashed-potato

A tribute to mothers.

It strikes me as best to begin with love. The word will never again mean so much.

Of course you love your spouse. You love your parents and brothers and sisters. You love your friends. You love your home, and perhaps your hometown. You love your dog. You may love your work. You might attest to loving your alma mater, mashed potatoes or reading on a rainy day.

But this is love. The feeling you have for your child is so indescribably deep and consuming that it must qualify as one of the few transcendent experiences in your plain old ordinary life. It occurs spontaneously as part of afterbirth. It is miraculous and supreme and irrevocable. It makes all things possible.

There is a certain attitude, perhaps unavoidable, that most of us seem to adopt as we grow up. It is a kind of self-satisfied conclusion that our parents didn’t love us. Oh, they might have loved us, but they didn’t love us enough. They didn’t love us the right way. They didn’t love us just so. Have your own child and you will penetrate into the utter absurdity of that idea. You will love your child as your parents loved you and their parents loved them. With a love that is humbling and uncontrived, immense and indestructible. Parents err, of course, and badly. They can be ignorant, foolish, mean and far worse, in ways that you can come to forgive in them and try to prevent in yourself. But this wholesale shortage of parental love at the crux of everyone’s story must be the product of shabby and self-serving recollections. Now that you are a mother, set that story aside, forgetting everything you thought you knew about love.

When my daughter was born, I saw my husband fall in love for the first time. He is a good and loyal man, and he loves me. But he has never lost his footing with me, not in the goofy, tumbledown way he surrendered on first sight to his baby girl.

Within days of bringing our tiny daughter home, my husband took dibs on the nighttime feedings. Born six weeks early, she had mastered bottle-feeding in the hospital nursery but was weak and reluctant at the breast. There was a double bed crowded into our nursery, a relic of its days as a guest room, and there he slept, inches away from the mews, rasps and mysterious eaps that emanated from her crib. He slept there eagerly and even well, waking every three hours to dispense her bottles. Although most nights I was waking too, like a shell-shocked soldier, to pump my raw and weeping breasts, the nights belonged to him.

So intense were his affections that I was jealous. Not jealous of him, jealous of her. He was hurrying home in the late afternoons to see her. Calling home hourly to check on her. Cradling her in the warm hollow of his chest for that last hour of sleep at dawn’s early light. How could he possibly love an old, tired, slob of a frump like me anymore? I looked at my love struck husband, looking at her, and raised an eyebrow. read more

when all else fails*

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This week we had the horrific earthquake in Nepal and the riots in Baltimore and so all at once I heard from people I haven’t heard from in a while. Something was in the air. I love hearing from people, just not quite as much as I love meeting face-to-face with those same people. What brings us together is always the same thing.

Terror, sheer terror.

People contact someone like me because they are afraid. To one degree or another, we are all afraid. We are afraid because we thought life would be different. We thought that we would be happy, for instance, or at least be able to handle things. That our work would satisfy, the money would be enough and the marriage would last. That our kids would be okay. And that their kids would be okay. That we would be one of the lucky ones, safe and in control. We wouldn’t get old. We wouldn’t get sick. And no one would die.

Spring is sweet and summer is easy, but one day you’ll find yourself in the middle of a hard winter.

I try to keep things sunny around here but then I remember what line of business I’m in. I’m in the getting old, getting sick, and dying business.

Life is suffering. Everything falls apart. It’s overwhelming and irreversible. There’s no place to hide. What the hell are you supposed to do now?

A couple of weeks ago I sat a beginner’s retreat on the East Coast and this time nearly everyone who came was a beginner. Oops. In the dining hall before the retreat started I looked around at the mostly middle-aged and older group of total strangers and was afraid. They would never be able to handle the sitting, I told myself. I’d oversold the whole Zen thing again. Whatever they thought they were in for, none of them was ready to face the reality of Zen, even so-called beginning Zen, which is no different from advanced Zen, which is no different from life as it is. They were probably as terrified as I was. I made silly jokes and hardly ate a thing.

But then we began sitting, and sitting some more, and every time the bell rang to sit again everyone showed up in their little spot, day in and day out, in silence, sleepy and sore, emptied of bright ideas and escape routes. It seemed like forever but a minute later the last bell rang on the last day. They had survived.

Before the end, everyone spoke for the first time. An old fellow said his wife had died last year and he was restarting his life. This was his first step.

One woman had returned after the first night without a wig to cover her head, and she was bald from chemo. She didn’t say one word about it and neither did anyone else.

Another woman said she’d woken up a year ago and realized that although her job was to heal children and families, “I was the one who was sick.”

The woman next to her said she had three children and she loved them but sometimes she had to get far, far away from them.

A man said he had bought one of my books for his wife but she wasn’t much of a reader so he read it and then he went on my website and now they were both here together. He smiled a lot, and she did too.

“It was a hard winter,” the next man said before tears overcame him and he thanked everyone just for sitting with him all weekend. “It made a difference.”

Nearly everyone cried. And everyone laughed. Hearts were light and minds, clear.

They’d done the only thing you can do when all else fails: sit down for a while, and then get up and go on back home.

*and it will.

 

the problem with you is me

birds-in-flight-on-water-joe-myeress-1

Water birds
going and coming
their traces disappear
but they never
forget their path.

— Dogen, “On Nondependence of Mind”

For a week I’ve had a thought every so often to write a blog post entitled “Leave No Trace.” Then the thought would disappear and I wouldn’t do it. When I sat down just now to write, I realized that I had not visited this site for twenty-eight days or written anything new for thirty-nine days. In the meantime, my site meter had stopped working. The traffic stats for this website thus appear as a vast empty stretch of tracelessness, as if a flock of birds could fly right through it. Something probably happened over the interval — a few visits here, a few there, two thousand spam comments — but nothing was recorded so I don’t know or even care. While I was so nobly intending to hold forth on the Dharma wisdom of “Leave No Trace,” the Dharma was expounding itself without me.

Isn’t that wonderful?

Your site meter can stop and it doesn’t mean you are dead. You can do nothing and everything still happens. You can leave no trace and you won’t fall into a void of extinction. But you might notice that you are a little less self-obsessed, a little less devoted to fame and popularity, less dependent on recognition and praise, less inclined to argue and blame. This is the subtle and profound wisdom of Zen instruction. You don’t lose anything when you leave no trace but the notion of your own ever-loving importance.

The Dharma is always expounded in the absence of self.

When I first began to attend Zen retreats, or sesshins, I’d see the short admonition posted throughout the retreat grounds. Leave No Trace was taped to the corner of the bathroom mirror, propped by the coffee pot, and hanging above the kitchen sink. It secretly pleased me because I thought it validated my own tendency toward obsessive-compulsive tidiness. Wipe your feet! Clean up after yourself! Rinse your own cup! It does quite literally mean those things, but it also means much more. Leaving no trace is a practice that goes on well after you clean your shoes, brush your teeth, and wash a lifetime of coffee cups. No trace is aimed at getting rid of all the petty offenses, inconveniences, and problems in your life: namely, you. Or should I say, me.

Do I have a problem with you? That’s me.

Am I irritated? That’s me.

Do I feel unappreciated? That’s me.

Distracted? That’s me.

Disrespected or misunderstood? That’s me.

Do I feel the need to explain my personal history and point of view so that you can validate my experience? That’s me.

Am I angry at you? That’s me.

Am I struggling with things around me? That’s me.

Do I feel vulnerable, ashamed, defensive, unworthy, or victimized? That’s me.

Uninspired, resistant, and unsure? That’s me.

Do I feel like I leave a big blot of ugly trouble wherever I go? Every day.

Water birds are not dependent on a particular place. When they are on the ground, they function on the ground. On the water, they function on the water. In the sky, they function in the sky. They function perfectly and intuitively wherever they are, moving from one place to another by spontaneous instinct, never lost and never leaving a trace of where they’ve been. So can we live like that?

But wait, one time a bird pooped on my head. (True, it really happened to me.) Isn’t that a trace of the bird?

No, it’s a trace of me needing to have the last word.

Please everyone: clean up the crap you leave behind, stand clear of the crap I leave behind, and just keep going. This is the fundamental truth and beauty of the traceless path.

Photo Credit: “Birds in Flight on Water” by Joe Myeress

 

 

dare small things

Become the least grain of sand on the beach. —Maezumi Roshi

I’ve had this quote on my mind lately, because it’s so easy to be distracted by the waves.

A few years ago I spent considerable time running the streets around my neighborhood. I told myself I was training to do a great and worthwhile thing: a marathon. I didn’t yet know that the truly great thing was taking even one tiny step.

Since I ran in the mornings, I would often cross a major intersection at commuting time, and lope through the crosswalk as the cars idled beside me. I had a startlingly intimate view of the solitary drivers, which is a rare and beautiful thing. We sit behind our wheels as if cocooned in invisibility. No one looked back at me. No one noticed the small, stooped lady striding past, smiling at them.

I might have said people looked grim, but that wasn’t quite true. They had no expression. They were unaware. It was going to be a day like any other. Not a single one of them would have thought they’d achieved greatness.

But they had. They had punched the alarm and gotten out of bed. Made the coffee and turned off the pot. Packed a sack lunch. Fed the pets, scratched the sweet spot under the dog’s chin. Smeared a smudge of butter across a slab of toast. And here they were, on time or late, calm or impatient, angry or bored, feeling utterly insignificant in the scheme of things.

My heart would swell at the sight of these great people answering the noble call: to do small things, and do them everyday. That’s why I smiled, but they didn’t see.

***

My dear husband was part of a recent space landing that bore as its slogan “Dare Mighty Things,” a snippet from a stirring Teddy Roosevelt quote:

Far better it is to dare mighty things, to win glorious triumphs even though checkered by failure, than to rank with those timid spirits who neither enjoy nor suffer much because they live in the gray twilight that knows neither victory nor defeat.

Teddy could rally soldiers to their doom.

The space project was daring, its landing sequence worked, and it brought a wave of relief and pride to a group of people whose careers are continually being foreshortened and whose intelligence, frankly, is a bit of a cultural liability. (At least in this country.) The landing of the mission, though, was not the mighty thing. I had an up-close look at this endeavor, so I know.

What was mighty is that thousands of people woke up each workday for many, many years in several countries to log onto their computers and answer emails, stand in security lines at airports, eat crackers at their desks, tell jokes and ask about each other’s kids.

We must not lose sight of this everyday greatness, or we might as well live on Mars.

***

My teacher tells the story of hearing firsthand Maezumi’s instruction, “Become the least grain of sand on the beach.” He thought at first the old guy was telling him he wouldn’t amount to much. Aim low. Give up. Settle for less. And then he realized that not amounting to much was amounting to everything.

Become the least grain of sand and you’ve become inseparable from the whole beach. Big, mighty, or great doesn’t begin to measure what you already are. All you have to do is see it, and then, keep doing the small things. The universe depends on it.

Two more little things you might want to look into:

Beginner’s Mind Meditation Retreat April 17-19 in West Hartford, CT

Prairie Bloom: A Zen Retreat Aug. 6-9 in Madison, WI

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when kids say what we can’t hear

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It was an unpleasant morning in our house, the atmosphere thickened by resistance. You know the kinds of things your kids can throw at you sometimes. Our children are really good at saying what we don’t want to hear. Annoying things. Inconvenient things. Alarming things. Things that interfere with our expectations for them and make us feel angry, afraid, and let’s face it: like bad parents.

I want to quit.

I’m sad.

I’m afraid.

I don’t want to go to school.

I feel pressure.

I need help.

It’s not fair.

I’m stupid.

I can’t go to sleep.

I hate myself.

I’m ugly.

Nobody likes me.

I don’t want to grow up.

I’m worried.

I can’t do it.

I forgot.

I made a mistake.

You don’t understand.

It’s hard.

I’m not like you.

There was another teen suicide last week in Palo Alto, a community that more or less represents the epitome of achievement in our competitive culture.

I’ve struggled with writing anything lately. No one has asked me to. No one needs me to. And I guess that’s my point. I realize I’ve said too much at those times when all I needed to do was listen.

Listen.

I don’t have any explanations for what’s happening, although it’s pretty obvious why some of our children are tormented by anxiety and depression. All feelings are mutual. We live in an anxious world advancing insidiously high standards in our children as a way to soothe this anxiety. And I contribute to the problem when I ignore, resist or reject my child however she is right now.

Whenever I won’t listen.

There are some wise individuals out there who are saying sensible things about how to survive the madness. How to find peace, contentment, and belonging.

One of them is probably your child.

Listen.

 

 

meditation is love

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Whether we know it or not, everyone comes to meditation for love. And the good news is, everyone leaves with it. It can’t be any other way, because we are each beings of immeasurable compassion. This runs contrary to the way we think about ourselves — our motivations, virtues, and abilities — but the way we think about ourselves is usually stingy and wrong.

We typically think we lack compassion, or the capacity for unconditional love. We want to define it, learn it, teach or acquire it. But none of us lacks it in the least. We are simply unaware of the compassion we possess, preoccupied by the judgmental thinking that darkens our hearts with fear, greed, and anger. When we quiet our thoughts through meditation, we finally see the truth about ourselves. This kind of seeing is called “waking up,” like waking up first thing in the morning before your headed is clouded by even a single distraction.

The awakened mind has two natural attributes. One is compassion, what some would call love. The other is clarity, what some would call sight. They are not really two things. Each is a function of the other. When you see, really see, you just love. When you love, really love, you just see. You see things as they are, not as you expect, and in that wide-open clarity is love. read more

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